Nukes and the Pro-Life Christian: A Conservative Takes a Second Look at the Morality of Nuclear Weapons
By Karen Swallow Prior
from Sojourners, August 2015
I WAS SITTING IN the wrong end of a police wagon the first time I questioned nuclear weapons. Technically, it was a school bus, but it served the same purpose: hauling scores of protesters to the county holding center where we would await booking for our trespasses.
We had been protesting abortion. I was thinking about nuclear weapons because a couple of those in the bus were peace activists who had long rap sheets from years of anti-war protests. I, on the other hand, was a Republican-voting, independent Baptist church-attending, conservative-leaning, law-abiding (well, until now) kind of Christian. I was awed—and grateful—that these peaceniks would join the likes of me in common cause against another kind of violence.
My new friends adhered to the “seamless garment” philosophy, also called the consistent life ethic, one committed to the protection of all human life, whether from war, poverty, racism, capital punishment, euthanasia, or abortion. One of them gave me a button that read “Peace begins in the womb,” and I pinned it to the bottom of the black leather motorcycle jacket I used to wear in those days.
A few years and many more abortion protests later, I was starting a local chapter of Feminists for Life, attending an Episcopal church, heading up a small private school in the inner city, teaching at a Jesuit college, and reading the poetry of Father Daniel Berrigan, the famous Vietnam-era anti-war activist who was now being arrested for protesting abortion.
Karen Swallow Prior, a professor of English at Liberty University in Lynchburg, Va., is the author most recently of Fierce Convictions: The Extraordinary Life of Hannah More: Poet, Reformer, Abolitionist and a research fellow with the Ethics and Religious Liberty Commission of the Southern Baptist Convention. She is also a Consistent Life endorser.