Successes We Never Know About

Posted on July 23, 2024 By

by Sarah Terzo

Being an activist can be discouraging when we don’t seem to have an impact. But sometimes, victories happen – hearts and minds are changed, and lives are saved—but we never know it.

A Fetal Model Saves a Life

In a 2021 article in Newsweek, Jessica Riojas says that in 2017, as a sophomore at Fresno State University, she visited the table of a pro-life student group. The group was handing out little models of 12-week-old preborn babies, small but fully formed.

At the time, Riojas didn’t consider herself “either pro-life or pro-choice,” but she thought the models were cute. She took one of them and hung it from the rearview mirror of her car as a decoration.

Time went by, and Riojas didn’t think about the abortion issue. But then she found herself pregnant.

Riojas says:

Like most other college-age women in my situation, I felt alone, scared, unsure of my future and incredibly underprepared.

I visited a local Planned Parenthood, where a counselor tried to convince me that I was irresponsible, that I wasn’t ready to be a mom, and that abortion was my only option.

Troubled by the Planned Parenthood “counselor’s” words, Riojas went back to her car. While sitting in her car, wondering what to do, she looked at the fetal model hanging from her mirror.

Riojas says:

Its features, so similar to my own, reminded me that the baby in my womb was a fellow human being. After speaking with my boyfriend, I decided to choose life for my child.

Jessica Riojas and daughter Eden

A few months later, Riojas gave birth to her daughter.

Being a new mother didn’t slow Riojas down. The same semester she gave birth, she earned a 4.0 GPA. She graduated and then got her Master’s in Speech Language Pathology. She now works full time as a speech language pathologist.

Riojas told her story in Newsweek to show that women don’t need abortion to succeed. Riojas says, “My daughter motivates me to do my best in every aspect of my life. She is the reason I excelled in college and graduate school, and now in my career.”

As an undergraduate, Riojas joined the pro-life group on campus that had given her the fetal model and told them her story. She eventually took a leadership position in the student group and got involved in helping provide resources to pregnant and parenting students on campus.

The pro-life students at the table who gave Riojas the fetal model did not know that months later, a baby would be saved because of their efforts. Members of the club who hadn’t graduated by the time Riojas joined the group would eventually learn her story.

But there may have been people who were involved in the pro-life outreach who never knew their efforts saved a life.

A Life-Saving License Plate

A pro-life couple wrote about a woman they knew of who decided to have an abortion. But:

On her way to the abortion clinic, she followed a car with a “Choose Life” license plate. As she got closer, she could not bring herself to keep her appointment. The message on the plate spoke so loudly to her. She followed through with her pregnancy and now has a nine-month-old son.1

The owner of the car with the license plate never knew that his or her message saved a life. Because of the simple act of putting a pro-life license plate on a car, a pro-lifer changed the world—every human being this child’s life touches in the future will be directly affected by the unknown pro-lifer’s actions.

This little boy may grow up to have children of his own. Even if not, his impact on the world and the people in it will reverberate through the years. Like ripples in a pond, the pro-lifer’s actions will echo down the generations. This is the case whenever a life is saved.

The pro-life person in this story doesn’t know. By the same token, whenever we share the pro-life message, whether face-to-face, on social media, or through any other type of outreach, we don’t know the impact it has.

This also goes for changing hearts and minds on other life issues.

Initial Anger, a Life Saved Later

In his 2017 book, Seeing Is Believing: Why Our Culture Must Face the Victims of Abortion, Jonathan Van Maren makes the case for the effectiveness of showing pictures of abortion victims. This remains a controversial tactic, and analysis of it is beyond the scope of this article.

Van Maren, along with others, shared photos of aborted babies on college campuses. His observations are also relevant for other forms of outreach.

He discusses how some people, when shown photos of aborted babies, become very hostile and angry. One would think that people who yell and swear at pro-lifers would be the last people to accept the pro-life message.

In fact, one might think that people who are infuriated by pro-life activism would become even more entrenched in their pro-abortion views, hardened and pushed away by a message and tactics they find repulsive.

However, Van Maren has found that this is not necessarily the case.

He tells the story of one woman:

One girl who yelled and swore at us during one campus display came up to us a year later and revealed that when she found herself pregnant several months later, she couldn’t go through with having an abortion – even though she hated us for showing her the pictures, she couldn’t escape the truth those pictures conveyed. Her baby was saved as a result.2

If Van Maren hadn’t returned to the same campus and if the woman who had her baby didn’t run into him when he was there, or hadn’t wanted to share her story, neither Van Maren nor anyone else who took part in activism that day would ever have known they saved a baby’s life.

Another time, a nursing student argued with Van Maren and his fellow pro-lifers for hours on campus, defending the pro-choice position. At the end of the lengthy discussion, she showed no signs of changing her mind.

But three years later, Van Maren ran into her again. She told him:

I remember when you were here about three years ago. And I was like a lot of the angry people out here. I walked by and I was so furious. I was pro-choice . . .

But what it comes down to is very basic: We don’t want anyone to impose feelings on us. And these pictures make you feel guilty and sad and they’re bad feelings, and someone else is putting those on you, and it’s a stranger, but you can’t look at that and really, seriously support it.

I saw these pictures and I went home and looked up a video of an abortion, and I cried until I thought I was going to puke. And I changed, because of this, to pro-life . . .

[Seeing the pictures] changed my life. I support it, and I appreciate it.3

Van Maren says he has had this experience many times, where people who initially showed no sign of accepting the pro-life argument later told him they changed their minds.

The Impact of Dialogue

This phenomenon isn’t limited to the showing of graphic photos. It can also apply to dialogue.

Any time one engages in dialogue on a life issue, whether online or off, they are exposing people to new ideas and new information. Or, perhaps, they are sharing information a person already knows but in a unique, new way.

Even people who argue with you and show no sign of changing their minds might continue to think about the conversation in the days and weeks that follow. Something you say may inspire them to do their own research, as it did in this case. Whether the person gets angry or experiences “bad feelings,” every conversation plants a seed.

People who teach marketing often say that a person needs to see an ad multiple times before they buy a product. One conversation can plant a seed that bears fruit in the future.

Sharing your beliefs respectfully may make a difference even when you don’t witness it.

In my pro-life work, I have emailed back and forth with pregnant women considering abortion, then had them stop writing, leaving me not knowing the outcome. Every once in a while, though, I have gotten an email from someone I spoke to months earlier with a picture of her new baby and a thank you.

You never know what impact you’ve had. Don’t give up when you don’t see results. You might be making more of a difference than you realize.

 

  1. From Judy Madsen Johnson Stories from the Frontlines: The Battle against Abortion (Independently Published, 2014) 97
  2. Jonathan Van Maren Seeing Is Believing: Why Our Culture Must Face the Victims of Abortion (Fort Collins, Colorado: Life Cycle Books, 2017) 89-90
  3. Ibid.
  4. Ibid.

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For another take on success we didn’t know about, this time with the peace movement, see:

Documentary Review: The Movement and the Madman

 

For more of our blog posts on persuasion, see: 

Tips on Dialogue

Two Practical Dialogue Tips for Changing More Minds about Abortion

Dialog on Life Issues: Avoiding Some Obstacles to Communication

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Assisted Suicide is Inequality, Just Like All Legal Violence

Posted on July 16, 2024 By

by Jacqueline Abernathy

Delaware Governor

Gov. John Carney

As I write this, Governor John Carney has the fate of generations of citizens at his mercy should he sign HB 140 making Delaware the 12th U.S. state where assisted suicide is legal. I wrote a letter urging him to veto HB 140 which I documented from my scientific research as a scholar and author of peer-reviewed studies on assisted suicide on the significant dangers that come with killing rather than caring.

I cited a recent journal article detailing cases where people were not terminally ill but subverted safeguards to obtain lethal medications by refusing food and fluids until they would die of dehydration if not given a deadly prescription. I explained how these abuses inspire reforms –

but not to protect citizens. Rather, they create more victims when used as a rationale for reforms that expand access to euthanasia for more desperate people. Rather than close loopholes meant to keep people safe, safeguards are simply eliminated.

Any provision in the law that might mistakenly assuage the governor’s concerns about abuse is a mere illusion. There is no safe way to kill someone. Those citizens the governor might be okay with killing according to HB 140 as written won’t be the only casualties. I warned him that he wouldn’t be disregarding only those lives he thinks aren’t worth protecting, but that it would likely cost the lives of people he believes still matter.

Jacqueline Abernathy

I urged the governor not to legalize killing for some by warning him about the risks to others, just in case that might inspire him not to kill anyone. I certainly don’t hold an ableist viewpoint on whose lives are worth saving from suicide, but public opinion polls show the majority of Americans now do. They support assisted suicide for those with catastrophic physical illness, but suicide prevention for the healthy.

Informing them of misdiagnosed patients like Jeanette Hall who sought assisted suicide nearly 25 years ago and is still alive today can get through to people about the perils of helping people end their lives prematurely when hit with a devastating diagnosis. Jeannette needed to be asked why her life was still worth living despite having cancer. This inspired her to fight just long enough to see her son graduate from police academy. Instead, she beat cancer completely.  The truth remains that Jeanette Hall would still deserve to live even if she only had a few months left instead of decades. But her story reminds us that doctors can be wrong. It inspires many to wonder who would still be with us if assisted suicide wasn’t a legal option.

Pleas made to avoid taking a human life that someone doesn’t value by appealing to their desire to protect lives they do care about are beyond disturbing. But sadly, they’re sometimes necessary. Any form of legal killing requires placing some humans below the rest, deeming them less human and valuable than others.

It’s not just assisted suicide that implies the old and ill are less human and valuable than the young and well. Abortion suggests the unborn are less human and valuable than the born. Capital punishment declares death row inmates are less human and valuable than the unconvicted.

Some people are restrained from hurting others by self-interest and avoiding punishment.  Someone must hold some humans’ existence in lesser regard to justify killing them, and those willing to kill another or themselves clearly think some criteria make human life worthless. Knowing this means we sometimes have to appeal to concerns for the humans whose humanity they still acknowledge in hopes of saving humans they would kill.

We wouldn’t have legal killing if all lives were considered equal. A sidewalk counselor urging a mother of twins to spare her unwanted unborn daughter with Down syndrome because the abortion could cause her to lose her non-disabled son (the baby she still wants) might save the little girl.

To convince an enraged gunman to put the rifle down because if he shot his cheating wife, the bullet could hit their son in the next room – that might be the best hope of saving the hostage. If it did, I doubt the freed wife would take offense to that argument, nor think her rescuer honestly believes her child’s life is more valuable than her own, even if her captor does. I think she would just be relieved and grateful to be alive.

Likewise, those who preach about how the sanctity of innocent human life demands murderers face the ultimate punishment could be moved by concerns about accidentally executing the innocent, because innocent lives are precious to them. Any doubts about the inmate’s guilt can compel a stay of execution where arguments against the immorality of capital punishment probably wouldn’t work at all. Desperate times call for desperate measures, and sometimes the only way to protect a powerless human from death is to highlight the equal worth of those the powerful still think worthy of protection.

While I attempted to make an objective case in favor of a veto, not from my subjective and personal convictions as a consistent life ethic adherent, but as a scholar, detailing that this bill could cost the lives of people beyond those it intentionally destroys assaults my conscience. Because I certainly don’t think the terminally ill in Delaware are any less human and deserving of human rights than anyone else, I departed from my fact-based argument and rebuked this form of human inequality.

I wrote:

Governor, the bottom line is that you should not be at peace with signing any law that declares entire groups of human beings as disposable. My goal here is to inform you that what supposed safeguards may comfort you in the current draft of HB 140 are more than just arbitrary criteria for determining what lives don’t matter: these limits for who may access poison are clearly fungible and changeable for the worst. History proves it. On principle, you should reject any unjust law that relegates any population to a lesser status as second-class citizens who get suicide assistance vs. everyone else who gets suicide prevention when they cry out for help. You may be okay with how HB 140 decides what Delaware residents in desperate circumstances get pushed off the ledge on request to fall to their death (rather than talked down from the ledge as we usually do), but I assure you that the qualifications on which lives don’t matter will likely expand to other populations if you make the mistake of signing HB 140 and opening this Pandora’s Box.

Stop bumper stivker

In sum, regardless of what violence a consistent life advocate is trying to prevent, testifying to be equal worth of every human being is vital so we don’t undermine our message even if the intention is to save lives. If arguing against abortion exceptions includes the point that some other babies could also die or that mothers might make false reports of sexual assault, it is still necessary to reiterate that human beings are entitled to exist regardless of how they were conceived.

Abortion is wrong not because a mother refuses to take responsibility for her child who she freely created: it is wrong because her child is a human being entitled to their life and limbs. I made my case to spare all lives at risk from HB 140 by informing Governor Carney of how it endangered more than just the terminally ill, but I ended my letter to him by reminding him that terminally ill humans deserve protection too.

In a world rife with bigotry and oppression where the powerful routinely destroy the powerless, we must combat the most lethal forms of inequality without abandoning our witness to this fundamental truth that all humans deserve the basic human right to exist free from violence.

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Update: Good news! Delaware Governor Carney did veto the the bill, so assisted suicide in Delaware is  not legalized for the time being. 

For more of our posts focused on euthanasia, see:

Figuring out Euthanasia: What Does it Really Mean?

Testimony Opposing the End-of-Life Options Act.(Maryland)

Beneath Layers of Lies: The Surge in Efforts to Legalize Euthanasia

Euthanasia by Poverty: Stories from Canada 

MAID in Despair

Grieving for John

How Euthanasia and Poverty Threaten the Disabled 

What’s Cruel for the Incarcerated is Cruel for the Terminally Ill

Will I be Treated the Same Way Now?

The Danger of Coerced Euthanasia: Questions to Ask

 

 

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Home of the Brave? A CLE Response to City of Grants Pass, Oregon v. Johnson

Posted on July 2, 2024 By

by Sonja Morin

(published July 2, 2024)

Americans everywhere are preparing to celebrate the United States’ 248th anniversary of independence this Thursday. Many recall their own history of living in the U.S., or their families’ reasons for calling this land their home. The national anthem’s famous line “o’er the land of the free, and the home of the brave” echoes in concerts, sports events, and celebrations everywhere. Yet for many in the same country, this July 4th arrives with a fear that they will be deprived of their freedom to find a home in this land.

Last Friday, the U.S. Supreme Court announced its decision in City of Grants Pass, Oregon v. Johnson. The 6-3 decision declared that cities may choose to criminalize homeless people for sleeping in public spaces. Forty-eight states and Washington, DC already have some form of statewide law criminalizing homelessness , in addition to hundreds of city-wide ordinances. Grants Pass v. Johnson now gives these laws the highest judicial grounds for enforcement.

In his majority opinion for the case, Associate Justice Neil Gorsuch identified that people who endure homelessness “cannot help but undertake” last-resort measures (such as sleeping outside) to survive. He maintains that, since laws like the Grants Pass ordinance prohibit sleeping in public places for everyone, that it therefore must not be a case of discrimination against a certain group based on their status. To the judicial majority, it does not count as a case of “cruel and unusual punishment” under the Eighth Amendment of the U.S. Constitution.

No one expects the Supreme Court to solve the increasing plight of homelessness. After all, the primary task of the Court is to determine whether or not laws are constitutional. However,  the Grants Pass v. Johnson decision was not only contradictory to the Constitution, but is poised to worsen the crisis facing homeless people in America.

The Eighth Amendment’s phrase “cruel and unusual punishment” has been typically interpreted as ensuring that a penalty for a crime is proportional to the crime itself. In the case of Grants Pass v. Johnson, the crime is sleeping in public space, and the penalties are steep fines (up to $1,250) and jail time (up to 30 days).

While ordinances like the one upheld in Grants Pass ban everyone from sleeping outdoors in a public space, it stands to reason that the majority of people who are doing so are experiencing homelessness. No one intends to become homeless, or to stay in the state of homelessness. Regardless of the circumstances that led them to that state, people are often forced to stay in that state based on external factors out of their control (such as overcrowded shelters or job-hunting difficulties).

In a just society, penalties for crimes are lessened or removed if the person was forced into the crime itself. With that in mind, penalizing people who sleep outside when they have no other feasible options seems excessive. The SCOTUS majority giving the green light to the Grants Pass ordinance (and, by extension, other ones like it across the country) defies the same Amendment it claims to protect.

The issues with Grants Pass v. Johnson don’t stop at its flaunting of constitutional intent. Instead, it permits the proliferation of violence and discrimination against people facing homelessness throughout the U.S., and perpetuates the cycle of poverty and human rights violations.

For starters, public encampment bans are not the end of “cruel and unusual punishment” for people experiencing homelessness. According to a nationwide study, an estimated 14-21% of homeless people are victims of violence, in comparison to 2% of the general population. They are also much more likely to be subject to “excessive force” by police, even if they are not suspected to have committed a crime. If sleeping outside is an arrestable offense, it gives even more opportunity for these violent incidents to happen, and to protect the perpetrators under law. Most people who are homeless do not know of or have access to resources that will protect them in unjust cases like these. They will be brutalized, have their dignity ignored and unprotected, and have no ability to protect themselves from continued abuse.

Homeless people are already much more likely to be imprisoned, solely for the “crime” of being homeless. Shelters and resources are severely underfunded and overcrowded. When one has no home or transportation, and cannot be admitted into a shelter, their only other option to exist is outdoors. When this last option is an arrestable offense, many end up in what is called the homeless-jail cycle. Time in prison not only makes people far less likely to be able to get a job or obtain housing once released, but predisposes them to be thrown back into prison, often for the same “crime” of being homeless.

The crisis of poverty worsens the likelihood of other injustices against life. In neighboring Canada, people suffering from poverty or homelessness face much stronger pressure to choose euthanasia via the country’s Medical Assistance in Dying (MAiD) Program. As more U.S. states consider or authorize euthanasia, the possibility for the same situation in this country grows.  Three-quarters of people seeking abortion are below or at the federal poverty level. A Guttmacher Institute study surveying women who had abortions found that 73% chose it because of financial concerns. If homeless criminalization makes the path to financial stability all the more impossible, and the reaches of homelessness more broad, then it will force countless people into literally choosing between life and death.

Many people who have lived in the United States, including myself, are proud to be Americans. This approaching holiday is always a reminder of the privilege it is to live here, and enjoy the freedoms therein. But it is also a call to action to do our part to enshrine those freedoms for everyone here. And when there is a whole segment of the population in this country who cannot exist or sleep without being criminalized or violated, it demands soul-searching and change on our part. There is no “land of the free” or “home of the brave” without the equal opportunity to find a home without fear.

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For our posts on similar topics, see:

Social Programs to Help the Poor are Pro-life

Euthanasia by Poverty: Stories from Canada

Threats to the Unborn Beyond Abortion

The Deserving and Undeserving Poor vs. the Worthy and Unworthy of Life: How Both Major Political Parties Pick and Choose Who They Help and Whom They Kill

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Ramiro Gonzales

Posted on June 25, 2024 By

by Sarah Terzo (published June 25, 2024)

 

Nearly twenty years ago, Ramiro Gonzales was convicted of the murder of Bridget Townsend and sentenced to die. His execution is set for June 26, 2024.

A Childhood Full of Abuse, Loss, and Suffering

Ramiro is an abortion survivor. His father abandoned his sixteen-year-old mother when she became pregnant. He isn’t even listed on Ramiro’s birth certificate. Ramiro didn’t meet his father until he was nineteen.

Ramiro’s teen mother suffered from addiction. She attempted to abort Ramiro through drugs. She abandoned Ramiro at birth, and he was raised by his grandparents who, according to psychologist Dr. Kate Porterfield, “had tremendous problems, emotionally and mentally.”

Ramiro’s grandfather was an alcoholic, and his grandmother worked very long hours for $12 an hour. He lived on a desolate ranch with his extended family, and they were desperately poor.

Ramiro’s mother, along with her four sisters, were sexually abused from a young age by members of the family. According to Dr. Porterfield:

All of these young women grew up to attempt suicide, to have substance abuse problems of their own, to have trouble with violence. So, Ramiro as a small boy is put in a home that has already created generations of trauma.

Although Ramiro’s mother abandoned him, she later married and had two children she raised. When her family visited the ranch, Ramiro’s stepfather would beat him.

Far more damaging, however, was the sexual abuse that was rampant in the family.

Ramiro was sexually abused by multiple male relatives. One abuser, in particular, sexually assaulted him for many years. He was also sexually abused by a female cousin who babysat him.

According to Dr. Porterfield:

Ramiro Gonzalez suffered extraordinary trauma over the course of his life, events that are some of the most toxically stressful that a child can experience . . .

The toxicity of sexual abuse really cannot be overstated. This was a young boy who was actually abused by multiple perpetrators across many years of his childhood . . .

When Ramiro was in elementary school, one of his uncles married a woman named Loretta. She would ask Ramiro questions like, “Why are you always by yourself? Where are you going? Why are you home so late?”

Loretto was the first person in Ramiro’s life ever to ask him questions like this, or to take any interest in how he was doing. With a positive influence in his life, Romero started completing his homework and doing better at school.

But tragedy struck. When Ramiro was fifteen, Loretta was killed by a drunk driver.

Ramiro began using drugs to cope with his grief and soon became a full-blown addict. He dropped out of school at sixteen and attempted suicide at seventeen. He had several other close calls with suicide, including once when he climbed up a bridge and prepared to jump and the police were called.

But he never got any psychological help or counseling.

Notably, at Ramiro’s trial, the prosecution painted his childhood as idyllic, claiming that he grew up on “a beautiful, gorgeous ranch” where he “got privileges and opportunities that a lot of other kids don’t have.”

Ramiro’s court-appointed attorneys never mentioned the abuse Ramiro suffered, leaving the jury thinking Ramiro’s childhood was happy and privileged. This false picture influenced the sentence.

Ramiro himself doesn’t use his childhood trauma as an excuse to evade responsibility for his crime. He says:

Everything that happened in my past had some influence, [but] responsibility means you know what, that doesn’t matter because I have to take sole responsibility for what I did.

Ramiro’s Crimes

To support his drug addiction, Ramiro stole and forged checks. When he tried to steal from his drug dealer, he was caught by Bridget Townsend, the dealer’s girlfriend. To cover-up the theft, he murdered Townsend.

Eight months later and under the influence of drugs, Ramiro kidnapped a woman and raped her. He was arrested. Overcome with remorse, Ramiro also confessed to killing Townsend. The Townsend case had gone cold. It may have never been solved otherwise.

In Ramiro’s murder trial, prosecutors used the testimony of a criminal who claimed he knew Ramiro to paint him as a sociopath. Later, the witness recanted. But the damage was done. The state’s expert had used this false testimony to depict Ramiro as a monster and a danger to the public.

Today, however, the same expert says that Ramiro “is now a significantly different person both mentally and emotionally.” He now supports clemency.

Ramiro’s Life in Prison

Ramiro says:

I gave my life to Christ on March 2, 2006. I didn’t know what I was doing. I just knew that I had to follow God, I just knew that I had to give my life to God. And that I needed him to help me get through with this . . . this life I was living.

Ramiro ordered theology books, visited with pastors on death row, corresponded with Christian clergy, and studied the Bible.

He became committed to repentance, faith, and nonviolence, even becoming a vegetarian. His favorite Bible verse is Psalm 46:10: “Be still and know that I am God.”

Ramiro Gonzales

Terry Solley is the Executive Director of Texas Prison Outreach. He set up a faith-based program on death row in 2021. From the very beginning, Ramiro was deeply involved.

According to Solley:

There’s men who pretend that they have remorse for the legal system. And then there’s men who truly are remorseful for the things that they’ve done in their life . . . [H]e’s really remorseful for what he did . . . He’s no longer the person he used to be. He’s found his purpose in life, and his purpose is to help other men become better men.

Solley says Ramiro has done much to encourage other prisoners and promote the Christian ministry. Partly because of Ramiro’s efforts, he says, the whole atmosphere on death row has changed:

[Ramiro] can’t sing worth a lick. But whenever we would start our program and everything he would even sing, just to get the other guys to sing . . . And it was contagious. Because now they’re singing all day long, you can’t shut them up. Now they have their own church services. They mentor and counsel each other. And [Ramiro] was a big part of that.

According to Ramiro:

There are guys who still struggle with life and death, especially being on death row. They want to know . . . what Christianity says about life after death. They want to know if God is real, I think I think the greatest part is being able to speak into their lives and minister to the point where they know who they are so that they can actually rise up. Discover the potential, the purpose, the meaning for their lives.

Ramiro has also done quite a bit to support people who aren’t inmates. Sully says Ramiro comforted him when the emotional impact of his ministry became overwhelming:

I walked through 16 executions, and I was with the men all the way up until they took them out for their last visit. And that was difficult, you know, and it affects you . . . I really didn’t have anybody to talk to about because nobody could understand I would go and talk to RG, and he would be able to just comfort me . . . And that’s what I needed in my life.

A female prison guard recalled that when her mother died, Ramiro must have found out about it by overhearing conversations between the guards. Ramiro expressed his sorrow and told her that he was praying for her. “[T]hat’s who he is,” she says.

Another of Ramiro’s advocates is Clinton Young, a death row exoneree whose wrongful conviction was overturned in 2021.

Young wasn’t friends with Ramiro when they were both in prison, but he appeared in a video in support of him. Young said:

I’m not gonna drive for five hours to come speak for everybody . . . because I don’t know that everybody’s changed… But I recognize the changes in the man that [Ramiro] became . . . He’s a living example.

Ramiro is now a peer coordinator for the prison ministry. He spends much of his time reading and studying theology. He writes devotionals, religious poetry, and sermons, which he shares with his fellow prisoners.

Ramiro is an artist who makes gifts for people he knows. For example, he drew portraits of his attorney’s dog for him, and painted a picture of the Teenage Mutant Ninja Turtles for the son of a member of his legal team.

But Ramiro hasn’t forgotten the reason he’s on death row. He remembers his crime every day. He says:

Remorse means taking responsibility, knowing what you did, knowing how it affected everybody around you. And not just everybody, but specifically the family of Bridget Townsend. And even more specific, the mother, and I just want her to know how sorry I really am.

I took everything that was valuable from a mother as just because of my stupidity because of what I did, because my actions, and you can’t give that back . . .  Every day, it’s a continual task, to do everything that I can to feel that responsibility for the life that I took.

Some people who consider themselves friends of Ramiro have been trying to get his death sentence changed to life in prison. It’s true that Ramiro’s crimes were heinous. No one, including Ramiro himself, says he should be set free. If he isn’t executed, he will spend the rest of his life behind bars.

Ironically, many who would have happily volunteered to drive Ramiro’s teenage mother to an abortion facility are now trying to save Ramiro’s life. And many who would have protected Ramiro in the womb are now calling for his execution.

Ramiro is the same person now as he was when he was an innocent preborn baby threatened with abortion. If you would have supported protecting him then, please consider protecting him now.

 

 

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For some of our other posts on the death penalty, see: 

Open Letter to Governor Stitt: the Pro-life Case against the Death Penalty

Why Conservatives Should Oppose the Death Penalty

The Death Penalty and Abortion: The Conservative/Liberal Straitjacket 

Is the Death Penalty Unethical?

Racism and the Death Penalty

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Apocalypse Imagined: The Urgent Message of Nuclear War: A Scenario

Posted on June 11, 2024 By

by John Whitehead

Jacobsen book

Among the recent signs of renewed attention in the United States to the threat from nuclear weapons, perhaps the most important is the book Nuclear War: A Scenario by Annie Jacobsen. Published earlier in 2024, the book was a New York Times best-seller for several weeks and the focus of a well-attended webinar organized by the Back from the Brink Campaign and co-sponsored by the Consistent Life Network.

Having read Nuclear War: A Scenario, I would say the book is well worth the attention it has received to date and should receive still more. Jacobsen has written a fascinating, profoundly disturbing book about the potential nuclear catastrophe hanging over humanity. If enough people read the book and take its message to heart, Jacobsen’s work may help to inspire the action necessary to diminish or even end the nuclear threat.

Imagining the End of the World

Jacobsen begins her book with an arresting, detailed description of the effects of a 1-megaton nuclear bomb hitting the Pentagon. She reviews the physical effects—the initial fireball, the blast-wave, the subsequent fallout and firestorms—and what the consequences would be for Washington, DC, and its inhabitants.

When the fireball hits Nationals Park, two-and-a-half miles from ground zero, Jacobsen writes, “The clothes on a majority of the 35,000 people watching the game catch on fire. Those who don’t quickly burn to death suffer intense third-degree burns. Their bodes get stripped of the outer layer of skin, exposing bloody dermis underneath” (p. xix). This would happen within a few seconds of the bomb’s detonation.

Amid the later firestorm, Jacobsen describes how, within a seven-and-a-half mile radius around ground zero, “Asphalt streets turn to liquid from the intense heat, trapping survivors as if caught in molten lava or quicksand” (p. xxiii).

After this shocking opening, which made a particular impression on me as I live in the greater DC area, Nuclear War: A Scenario becomes only more disturbing.

The book provides some brief chapters of historical context: the nuclear bombing of Hiroshima, the US build-up of nuclear weapons during the Cold War, and American planning for nuclear war. In these introductory sections, Jacobsen devotes special attention to a fateful meeting of top US military officials in December 1960.

During the 1960 meeting, the officials received a briefing on US plans for carrying out a nuclear attack on the Soviet Union or China, should the order to do so ever come. This briefing on nuclear war planning was recounted more than 40 years later by John H. Rubel, a defense official who attended the meeting and wrote a memoir shortly before his death.

As Rubel recalled, US plans called for massive nuclear bombing of the adversary nations: the total explosive power used on Moscow would be about 4,000 times that used on Hiroshima, for example. The resulting death toll would be in the hundreds of millions, many in neighboring countries that would not be directly targeted but would be affected by nuclear fallout. Such numbers did not take into account the hundreds of millions of Americans and others killed in the inevitable counter-attack.

Having provided this historical context, Nuclear War: A Scenario proceeds to its main topic, announced by the title: imagining a scenario in which a planetary holocaust like that discussed in 1960 might come to pass.

Jacobsen bases the nuclear war scenario on an impressive amount of research, drawing on government documents, news reports, and interviews with scientists and former government officials. She uses this research to describe, within the limits of what is publicly known, how the military establishments of the United States and other nations would react to a nuclear attack, including how they would carry out their likely counter-attacks. The book gets into the nuts-and-bolts of such matters, describing which kinds of a satellites and early warning systems would receive data on an incoming attack, which civilian and military officials at which locations the warnings would be relayed to, and so on.

The account of a hypothetical nuclear war is written in a quasi-novelistic way that imagines the thought processes and conversations of the various participants, but Jacobsen intersperses the narrative with explanations of the various technical concepts involved and other relevant information.

Nuclear War: A Scenario imagines North Korea launching a limited surprise nuclear attack on the United States, with the American retaliation consequently drawing Russia into a general nuclear war. I don’t know whether this is the most plausible scenario for how nuclear war would break out (and I’m not keen to find out), but the plausibility of the war’s political context isn’t really the point.

The book’s purpose is to describe the practical details of how nuclear war would unfold once initiated and what the consequences would be. Moreover, Jacobsen’s scenario is undoubtedly correct in two crucial respects: once nations use nuclear weapons, the conflict will likely spin out of control; and nuclear war will unfold very quickly—Nuclear War: A Scenario imagines it happening over roughly an hour.

Jacobsen’s account is filled with information that underlines both how easily the nuclear threat could become a reality and what the nightmarish results would be. To pay Jacobsen a dubious but sincere compliment, I can say that after spending 20 years of my life reading, thinking, and worrying about the nuclear threat, her book found new ways of scaring me.

To highlight just a few of the book’s points that will keep me from sleep:

  • Both former Secretary of Defense Leon Panetta and Hans M. Kristensen of the Federation of American Scientists confirm that nuclear missiles fired from the United States at North Korea would have to fly over Russia to reach their targets. Thus, a nuclear exchange between the United States and North Korea (a horrifying enough possibility by itself) could very well accidentally spark a wider nuclear exchange between the nations with the world’s largest nuclear arsenals.
  • Although in theory only the president of the United States can order nuclear weapons’ use, a contingency exists for the president to authorize “the universal unlock code.” This code effectively delegates nuclear launch authority to officials further down the chain of command. Intended to preserve the nuclear deterrent in the event the country’s political leadership is killed, this “universal unlock” policy effectively means that in a crisis a military officer outside the civilian leadership may be given the discretion to use nuclear weapons at will.
  • A single nuclear weapon, if detonated at a certain altitude and position over the United States, can generate an electromagnetic pulse that effectively destroys the entire American electric grid. The resulting collapse of the country’s electricity-dependent infrastructure means, as Jacobsen writes, “No more fresh water…No sanitation. No streetlights, no tunnel lights, no lights at all…No gas pumps, no fuel…No hospital equipment that works” (p. 267). Even absent any other nuclear detonations, a single weapon can destroy an entire nation.

This information and innumerable other facts provided by Jacobsen drive home the central reality that “human beings [who] developed slow and steady over hundreds of thousands of years, culminating in the creation of vast and complex civilizations, [can] get zeroed out in a war that takes less than a few hours from beginning to end” (p. 267).

Coming Back from the Brink

Nuclear War: A Scenario makes indelibly clear the catastrophic threat we are all living under. The book makes equally clear the catastrophic moral reality we are living in today: the world is currently governed by people willing and able to unleash global mass murder at a moment’s notice.

In his account of the 1960 nuclear war planning briefing, Rubel drew a parallel between the US officials’ meeting and the 1942 Wannsee Conference, at which high-level officials in Nazi Germany planned the Holocaust. A crucial difference, as Jacobsen points out, is that officials in the United States, and presumably their counterparts in Russia, China, and elsewhere, are planning the deaths of far more human beings. Another crucial difference is that, unlike the Nazis, contemporary officials have not carried out their plans—yet.

This situation cannot be allowed to continue. Humans need to step back from the nuclear precipice, and the Back from the Brink campaign has identified some important practical steps to take.

As the panelists in the webinar with Jacobsen observed, the time is now ripe for a revived mass movement against nuclear weapons. Nuclear War: A Scenario can play an important role in reviving such a movement. Everyone who can read it should.

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For some of our posts on nuclear weapons, see:

Are We Finally Waking Up? Signs of New Awareness of the Nuclear Threat

Sleepwalking toward Nuclear War: The Lessons of the Able Archer Scare

The Persisting Threat of Nuclear Weapons: A Brief Primer

Nuclear Disarmament as a Social Justice Issue

 A Global Effort to Protect Life: The UN Treaty Banning Nuclear Weapons / John Whitehead

Catastrophe by Mistake: The Button and the Danger of Accidental Nuclear War  / John Whitehead

Nukes and the Pro-Life Christian: A Conservative Takes a Second Look at the Morality of Nuclear Weapons

 

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The Effects of Climate Change on Marginalized Communities Near and Far

Posted on May 28, 2024 By

This is the third of three posts by this  author on the environment; see Part 1 and Part 2

by Christina Yao Pelliccioni

By now, you probably have gotten the idea that climate change produces real and tangible threats to human life and wellbeing. But where are these most being felt? According to the Natural Resource Defense Council, carbon-fueled climate change has been causing people to leave their homes for years now. This comes from both climate-fueled catastrophes and slower-moving disasters, such as rising sea levels, lower crop yields due to changes in temperature, or changes in rainfall.

In Alaska, the villages of indigenous people are washing away as permafrost melts. In Bangladesh, frequent flooding and the loss of farmland are pushing more people to the cities. In Pacific Island countries, people are watching their homes disappear to rising sea levels. Most shockingly, in Louisiana, tribal residents lose a football field of land to the rising sea level of the Gulf Coast every 90 seconds!

The recognition of climate migration is relatively new. In 2016, President Barack Obama formally observed the relationship between migration and climate change in his memorandum “Climate Change and National Security.” World leaders have also recognized that something needs to be done. In 2015, a Task Force on Displacement was created at the 21st Conference of Parties (COP21). This paved the way for the creation of the Global Compact on Safe, Orderly, and Regular Migration and Global Compact on Refugees in 2018.

In 2018, the World Bank estimated climate change would displace more than 140 million people in Sub-Saharan Africa, South Asia, and Latin American by 2050. A report by the International Federation of Red Cross and Red Crescent Societies stated that in 2020 98% of disasters were related to “weather and climate” and 30.7 million people were displaced. The climate crisis disproportionately affects Black, Indigenous, and people of color, especially women. Women are more likely to be caretakers of those not easily moved, more likely to be living in poverty, and more likely to be at risk of gender-based violence.

Keeping all this in mind, it is not surprising that the poorer countries that are living with the results of climate change are not the main countries that are causing the climate crisis. The statistics, however, are jarring. Between 1990-2015, the 63 million people living with the 1% of highest incomes globally emitted twice the amount of carbon as the 3.1 billion people living in the bottom 50% of global incomes.All these statistics are shocking, but it makes the climate crisis seem a bit far away and unapproachable. Doing further research, I found a large source of local pollution is something I have passed by a million times without even realizing what it was: the BRESCO trash incinerator.

Every time I drive into Baltimore City from my home further to the south in the DC suburbs, I see a big smokestack that has the city’s name boldly painted on it. It always makes me strangely happy, like it is welcoming me, an unfortunate suburbanite, into the city. But that was before I knew it was Baltimore City’s biggest source of pollution, putting 653,000 tons of carbon dioxide into the air each year! This is especially jarring when one considers the fact that 150,000 people live within four miles of the incinerator. The incinerator was originally known as Baltimore Refuse Energy Systems, Co., and now just known as BRESCO. Many people in Baltimore have been protesting this incinerator, but even if the city stopped sending BRESCO its trash, three neighboring counties and private enterprises would still be able to send trash to the incinerator. There is a limited amount of pollution-controlling equipment that can be added to the incinerator, due to its age(it was built in 1985) and its physical structure. The incinerator released up to 4x more greenhouse gasses than coal-fired power plants. It realizes nitrogen oxide, sulfur oxides, lead, mercury, and other pollutants that cause health problems such as asthma.

It might seem daunting to do something to address the climate crisis after reading all these statistics. But hopefully if we do our part to keep the planet healthy for everyone, as well as advocate for the poorest and most marginalized among us, we can all make a difference.

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For more of our posts on the environment, see: 

How Caring for the Earth Fits into the Consistent Life Ethic

The Dangers of Climate Change for the Pregnant and Pre-born

Stewardship and the Consistent Life Ethic

Climate Change and the Consistent Life Ethic: An Opportunity to Connect Issues

Wangari Maathai, Nobel Peace Prize Laureate

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Mistreatment of Incarcerated People: One Nonviolent Activist’s Experience and the Broader Problem

Posted on May 21, 2024 By

by Sarah Terzo

Pro-life activist Heather Idoni, 59, who is awaiting sentencing for blocking entrances to abortion facilities, suffered a stroke at Northern Neck Regional Jail in West Virginia after being subjected to extended solitary confinement and other inhumane treatment.

Information in this article comes from a May 9, 2024, email from the Progressive Anti-Abortion Uprising (PAAU) unless otherwise indicated.

Mistreatment Suffered in Jail

Idoni was found guilty of violating the Freedom of Access to Clinic Entrances (FACE) Act in multiple states. According to Live Action News, Idoni is facing up to fifty years in prison and fines of over one million dollars—all for nonviolent civil disobedience.

Idoni was first placed in solitary confinement for sharing food with another inmate. She remained there, in isolation, for two weeks. She was out of confinement for less than a day when she was sent back, this time for taking off her wrist ID bracelet. Idoni has severe carpal tunnel syndrome and may have removed her bracelet because of pain.

For these “crimes” she spent twenty-two days in solitary confinement. Staff kept the jail cell’s lights on all day and night.

Heather Idoni

According to the United Nations, what Idoni experienced were human rights violations.

The United Nations Standard Minimum Rules for the Treatment of Prisoners (also known as the Nelson Mandela Rules) prohibits solitary confinement “in excess of 15 consecutive days,” deeming it “cruel, inhuman or degrading treatment or punishment.”

The Nelson Mandela Rules also forbid the “[p]lacement of a prisoner in a dark or constantly lit cell.”

This was not the only ill-treatment Idoni endured. Witnesses say that when she was brought into the courtroom for a pre-trial hearing in Detroit, she was shackled at her wrists, waist, and feet. Idoni has never been violent.

Witness Carl Zastrow recalls that even the judge was horrified:

The shocked judge ordered the shackles removed. Initially, the marshal agreed to remove the shackles from only one wrist to allow Idoni freedom to write, a concession necessary for her to take notes, as she was then representing herself in court. Only at the insistence of the indignant judge were the shackles of both wrists finally removed, although the marshal left the bars around her waist and feet.

Idoni has also endured repeated strip searches.

Denial of Medical Care

Idoni was convicted of civil disobedience in Tennessee, then sent back to Oklahoma, where she began experiencing chest pains. She was then moved to West Virginia, where she had the stroke after being kept in solitary confinement.

Idoni has diabetes, and was denied her insulin, both before and after her stroke. After heart surgery, she couldn’t get insulin for two days. When she finally got the insulin, she says, she became dizzy and lightheaded. Afraid of falling, she grabbed the handrail in a hallway. The guard escorting her forced her to let go of the handrail and walk without holding on.

She also complained about being cold at night. Guards refused to give Idoni sufficient blankets to stay warm, even though she was recovering from surgery.

No one told Idoni’s family about her stroke. In fact, they didn’t even know where Idoni was for a while. They weren’t told when she was transported from one facility to another, and she wasn’t able to contact them and tell them where she was.

After unsuccessfully trying to locate Idoni, her son, a US veteran, contacted the VA and asked for help. With the VA’s help, they finally located Idoni and found out that she was in the hospital.

Family and Previous Activism

Idoni was born in Indianapolis in 1964. Her birth mother chose adoption, and Idoni grew up in an adoptive family. After Idoni married her husband Jim in 1987, the couple adopted and raised ten orphaned Ukrainian children alongside their biological children. Idoni now has nine grandchildren. One of her grandchildren was born during her incarceration.

Idoni has been active in the pro-life movement since 1988. She also raised money to send hundreds of emergency medical kits to Ukraine during the worst of the Covid pandemic.

Idoni is a deeply religious Christian. After she took part in a pro-life “rescue” in 2022, she realized she might go to jail. She spent two years praying for everyone she would meet while incarcerated. She says that, though in jail, she continues to feel God’s presence and take comfort in her faith.

A Death from a Stroke in the Same Jail

The cruelty Idoni has faced in jail is very common in the US prison system. In fact, Idoni is not the first person to be denied medication, nor to suffer a stroke while at Northern Neck Regional Jail.

In March 2016, Jaimee Kirkwood Reese suffered a fatal stroke in her cell after jail employees refused to give her the stroke-prevention medications she was prescribed after open-heart surgery.

Reese was serving a year-long sentence for a nonviolent drug offense. Jail staff denied her medical care after her stroke. Instead of taking her to the hospital, jail employees placed the unconscious Reese on a stretcher and put her in another cell for “medical observation.” She lay there, unattended, for eleven hours.

By the time Reese was finally transferred to the hospital, she was brain-dead. Reese was only thirty-two years old. She had been at Northern Neck Regional Jail for two weeks.

According to the jail’s Superintendent Ted Hull, “No policies or procedures were changed as a result” of Reese’s death.

Fortunately, Idoni received treatment in time to save her life.

Deaths from Denial of Insulin

We can only hope Idoni is now being given her insulin. Diabetes is a life-threatening illness, and denying a diabetic person insulin can subject them to coma and death, as well as complications such as blindness and loss of limbs.

Sadly, the denial of insulin is common in the US prison system.

In Tennessee, sixty inmates filed a class-action lawsuit against Trousdale Turner Correctional Facility alleging they were forced to wait hours for their insulin after eating or were denied it entirely. The prisoners have documented complaints to prison staff going back years. CoreCivic, the for-profit company that runs the prison, is also facing two more lawsuits related to insulin refusal, including that of Jonathan Salada, who suffered serious complications from diabetes, was denied medical care, and died.

CoreCivic has denied wrongdoing and claims all sixty-two plaintiffs refused insulin, used illegal drugs, and skipped meals and were therefore responsible for their own complications.

An article in the Atlanta-Journal-Constitution profiled twelve inmates from Georgia who died from uncontrolled diabetes while in jail.

Willie Whaley, a type I diabetic, received no insulin for forty-eight hours before his death. His autopsy revealed a blood sugar reading five times the normal range.

Wickie Bryant, 55, also died after not receiving insulin. She was arrested for disorderly conduct and later discovered dead in her jail cell. Bryant was mentally ill, which may have contributed to her arrest, and had a history of refusing medications, but wasn’t hospitalized when her condition became critical.

Esteban Mosqueda-Romero had high blood sugar when he was first incarcerated, but by the time staff sent him to the hospital, his blood sugar was 1472, nearly 13 times the normal level.

Authorities arrested military veteran Douglas Brown for falling behind on his child support payments. According to a lawsuit filed by his father, staff didn’t give Brown his diabetes medication. He was found dead on the floor of his cell.

When Paul Mullinax was transported to Habersham County Detention Center for a probation violation, he told staff he was a type II diabetic. His daughter brought in his medication and turned it over to the prison staff. But the staff never gave it to him. After a week without his medication, Mullinax died.

Barnes Nowlin, Jr., 39, had diabetes and took three kinds of medication. His wife brought his medications to the jail after he his arrest, but jail employees never gave them to him, nor did they test his blood sugar.

Before his death, Nowlin vomited for hours and was unable to stand, but the jail nurse ignored requests to check on him. A coroner’s inquest labeled Nowlin’s death a homicide, but no criminal charges were ever filed against anyone at the jail.

What was his crime? He missed a hearing in a traffic case.

These are just a few cases of prisoners not receiving life-saving medications.

Some people may not care about prisoners, feeling that criminals deserve to suffer. But not all incarcerated people are guilty. The Innocence Project has exonerated 191 wrongly convicted people from death row and over 250 convicted of lesser crimes.

University of Michigan law professor Samuel R. Gross of the Innocence Project says:

If we reviewed prison sentences with the same level of care that we devote to death sentences, there would have been over 28,500 non-death-row exonerations in the past 15 years, rather than the 255 that have in fact occurred. (from Skeptic, p. 197)

Everyone deserves basic medical care and humane treatment.

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For our blog posts on similar topics, see: 

The Random Death Sentence: COVID in Prisons and Jails

Police Brutality Against Protesters

Police Brutality to the Preborn

Tear Gas and Miscarriages

 

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The Dangers of Climate Change for the Pregnant and Pre-born

Posted on May 14, 2024 By

This is a follow-up to the author’s previous post, How Caring for the Earth Fits into the Consistent Life Ethic

 

by Christina Yao Pelliccioni

According to the National Institute of Environmental Health Sciences, everyone will be affected by climate change, but some people will be affected more than others. Children, pregnant women, older adults, people who work outdoors, people with disabilities, and those with chronic medical conditions are at an increased risk. Social determinants, meaning social, economic, political, and environmental factors, weigh into how much of a risk climate change is to one’s health. Examples of these determinants include poverty, racial discrimination, a lack of access to healthcare or education, and an unhealthy or unsafe environment. To help those affected by climate change, NIEHS reports, we must first understand the risk and understand the population we want to help.

It intrigued me that NIEHS would list pregnant women as particularly at risk for climate change, so I decided to do some more research there. According to the Environmental Protection Agency, both pregnant women and their unborn babies are more vulnerable to threats made by climate change. Climate-related hazards such as heat, flooding, and wildfires have been linked to health problems such as anemia, eclampsia, low birth weight, preterm birth and miscarriage. Extreme weather events can also mean that pregnant women cannot get proper medical care, because of either lack of care available or lack of transportation. Climate change can also be linked to an increased risk of water, food, and insect-related illnesses. This can be linked to PTSD and Postpartum Depression.

Climate change can increase the amount of heavier rains, cause change in the air and wind temperatures, cause flooding and rising sea levels, and bring disease-carrying organisms into drinking and recreational waters. This can cause gastrointestinal and other diseases, which pregnant women are at an increased risk of contracting. Severe gastrointestinal disease can cause preterm birth and miscarriage. Flooding has been associated with conditions that threaten the health of pregnant women, such as anemia, preeclampsia, and eclampsia.

Dobbs decision services

Rising temperature and extreme weather events threaten food availability and safety. Food-borne illnesses such as listeria and toxoplasma can increase the risk of a baby being stillborn, premature, or miscarried. A lack of food security can prevent pregnant women from getting enough healthy food. This can lead to delivery problems, low birth weight, or infant mortality. A rise in temperature can lead to a rise in heart-related deaths among groups of vulnerable people, including pregnant women. Pregnant women are more prone to heat exhaustion and heart stroke. Pregnant women are also more sensitive to wildfire smoke, which can affect their babies, causing them to be born premature and/or with a low birth weight.

Rising temperatures will also cause an increase of diseases being transmitted by insects, such as mosquitoes. This most infamous case of this is with Zika virus, which can be passed from pregnant women to their babies. This can cause microcephaly.

Last but certainly not least, a study conducted after Hurricane Katrina found that pregnant women who had had a more traumatic hurricane experienced a significantly higher risk of past-partum depression and PTSD.

If we are going to truly be pro-life, we need to care about climate change. Like the NIEHS said, we need to learn about the needs of those most affected by climate change and do what we can to live greenly.

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For more of our posts on the environment, see:

How Caring for the Earth Fits into the Consistent Life Ethic

Stewardship and the Consistent Life Ethic

Climate Change and the Consistent Life Ethic: An Opportunity to Connect Issues

Threats to the Unborn Beyond Abortion

Wangari Maathai, Nobel Peace Prize Laureate

 

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Euthanasia by Poverty: Stories from Canada

Posted on May 7, 2024 By

by Sarah Terzo

 

Canada’s Medical Aid in Dying law took effect in June 2016. The law allows those with disabilities or chronic illnesses to be killed by a doctor at their request.

Many stories have come out about disabled people “choosing” euthanasia because of poverty or inability to get treatment.

A Charity Worker Speaks Out

Meghan Nicholls

As of 2023, over 1.5 million disabled Canadians were living in poverty. Many of them are turning to MAID.

Charities that help poor disabled people have noticed the problem. Meghan Nicholls, CEO of the Mississauga Food Bank, said:

We’re at the point where clients on these programs are telling us they’re considering medically assisted death or suicide because they can’t live in grinding poverty anymore.

A client in our Food Bank 2 Home delivery program told one of our staff that they’re considering suicide because they’re so tired of suffering through poverty. Another client asked if we knew how to apply for MAID (medical assistance in dying) for the same reasons…

When people start telling us they’re going to end their life because they can’t live in poverty anymore, it’s clear that we’ve failed them.

Getting Approved for Government Assistance and Being Turned Down

One example is 33-year-old Rose Finlay. Last June, Finlay, a paraplegic, requested MAID because she was unable to find personal care support. She had once run her own business, but her condition worsened, and she couldn’t pay her support workers.

She applied to the Ontario Disability Support Program but was told it would take at least six to eight months to get approved. Euthanasia would be approved in 90 days.

Finlay said, “It’s not what I want. But if I don’t receive the support that I need, the outcome is the same . . . I would like to have other options.”

Rose Finlay with one of her three sons; picture submitted to several media outlets by Rose Finlay.

A woman going by “Madeline” with myalgic encephalomyelitis turned to crowdfunding to pay for the help she needed after being turned down five times for government assistance. She has arranged for her death through euthanasia if she runs out of money.

She said, “I found treatments, but I can’t afford them . . . MAID, for me, is not a life and death choice. It’s about what kind of death I want when I run out of money.”

Sathya Dhara Kovac, 44, died of euthanasia, which she “chose” because the government refused to provide enough care hours. Before she died, she said, “Ultimately it was not a genetic disease that took me out, it was a system . . . I could have had more time if I had more help.”

Her friend Shayla Brantnall said:

She accepted the changes in her body, but without enough support, how could anyone keep going? . . . You’re constantly stressed, you’re constantly struggling, like, ‘How am I going to get to the bathroom? How am I going to eat food?’ That’s not really a great quality of life either.

Once again, the cause of her “request” wasn’t her disability, but a lack of money for care.

Tracey Thompson suffered from long covid. She couldn’t get approved for assistance, which, even if granted, would barely cover her rent and would leave her with nothing for other expenses.

Choosing euthanasia, she said, was “exclusively a financial consideration.”

She also said, “I’m very happy to be alive. I still enjoy life. Birds chirping, small things that make up a day are still pleasant to me, they’re still enjoyable. I still enjoy my friends.”

But with no income, she didn’t feel she could survive.

Lack of Appropriate Housing

Michael Fraser qualified for euthanasia because of liver disease, incontinence, and the inability to walk.

He died because his apartment, which was on the second floor, had become a prison, and he couldn’t afford to move anywhere else.

The doctor who killed him, Dr. Navindra Persaud, struggled with the decision.

Persaud said:

Professional standards were met. It’s legal, but I do feel guilty. I’m conflicted about it . . . There were a number of factors that led to Michael’s decision, and I think poverty was one of them . . .

Sometimes poverty is pushing people to MAID who can be helped by other supports. For sure, I think the fact that he had trouble paying his rent made it harder for him to be in this world.

51-year-old “Sophia” had multiple chemical sensitivities. She did everything she could to get access to safe housing but was turned down and denied it at every turn. So, she died by euthanasia.

Rohini Peris, President of the Environmental Health Association of Québec, said of her case:

This person begged for help for years, two years, wrote everywhere, called everywhere, asking for healthy housing . . . It’s not that she didn’t want to live. She couldn’t live that way.

Dr. Riina Bray, who treats people with her condition, said, “It was an easy fix. She just needed to be helped to find a suitable place to live, where there wasn’t smoke wafting in through the vents.”

Lack of Resources and Poor Quality Care

Paraplegic Jacques Comeau was getting in-home care from orderlies that had worked with him for years. But the local health center began sending new orderlies who gave poor care. One orderly left him sitting in his waste. They made mistakes with his procedures, causing him pain.

So, he chose euthanasia.

Adèle Liliane Ngo Mben Nkoth, an accessibility advocate, said about his case, “Everywhere in Quebec, we see this … It’s deplorable to see that … we find ourselves in these situations for a country so rich as ours.”

Dr. Paul Saba from Lachine Hospital said:

People are choosing it because they can’t get proper housing, can’t get affordable housing, can’t get food, where they’re not getting enough social services, not enough nursing help.

“Falling Through the Cracks”

Jennyfer Hatch appeared in the pro-euthanasia propaganda film “All Is Beauty.”

What the makers of the film didn’t reveal was that she had said:

I feel like I’m falling through the cracks so if I’m not able to access health care, am I then able to access death care? And that’s what led me to look into MAID and I applied last year . . .

From a disability and financial perspective as well, I can’t afford the resources that would help improve my quality of life. Because of being locked in financially as well and geographically, it is far easier to let go than keep fighting.

Fraser Health’s MAID documentation includes the statement, “There were no other treatment recommendations or interventions that were suitable to the patient’s needs or to her financial constraints.”

Les Landry’s disability benefits ended when he turned 65. His senior benefits weren’t enough to cover his medical transportation, prescription coverage, or service dog’s care. So, he applied for MAID.

Euthanasia Averted by Generous Donors

Amir Farsoud of Ontario was living in “never-ending agony” from a back injury. But it wasn’t pain that drove him to seek euthanasia, but the prospect of homelessness after the owner sold the house he was renting. He said, “I don’t want to die, but I don’t want to be homeless more than I don’t want to die.”

His story has a happy ending. Strangers raised $60,000 for him, allowing him to find a place to live, and he withdrew his application.

31-year-old “Denise”, who also had multiple chemical sensitivities, applied for assisted suicide “essentially, because of abject poverty” as she said. But her GoFundMe account brought in enough money for her to get help for her condition.

A Goal of Saving Money?

These are just a handful of examples showing that disabled people are being forced into euthanasia by poverty and lack of services.

But there is some evidence that the law works exactly as it was meant to.

Before MAID was legalized, the Canadian Medical Association released a report documenting how much money the law would save. Dead people, after all, don’t cost the government any more money in healthcare spending or support.

New research suggests medically assisted dying could result in substantial savings across Canada’s health-care system.

Doctor-assisted death could reduce annual health-care spending across the country by between $34.7 million and $136.8 million, according to a report published in the Canadian Medical Association Journal on Monday.

Aaron Trachtenberg, one of the report’s authors, told CBC news:

In a resource-limited health care system, anytime we roll out a large intervention there has to be a certain amount of planning and preparation and cost has to be a part of that discussion… It’s just the reality of working in a system of finite resources.

Arguments about the money that MAID would save were rarely made publicly. Instead, euthanasia supporters relied on claims of “death with dignity” and “relieving human suffering.” But reports like this one were available to legislators, and issues of cost were spoken about behind closed doors.

How do supporters of MAID respond to these cases?

Mostly by denying they exist. In response to allegations that disabled people were choosing death because of poverty and lack of housing, Helen Long, CEO of pro-euthanasia group Dying with Dignity said, “This is simply not true and there is no evidence that I’m aware of to support those claims.”

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For more of our posts on euthanasia, see: 

Figuring out Euthanasia: What Does it Really Mean?

How Euthanasia and Poverty Threaten the Disabled 

MAID in Despair

What’s Cruel for the Incarcerated is Cruel for the Terminally Ill

Grieving for John

Will I be Treated the Same Way Now?

#SayHisName: The Medical Murder of Michael Hickson

 

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Are We Finally Waking Up? Signs of New Awareness of the Nuclear Threat

Posted on April 30, 2024 By

by John Whitehead

Nuclear weapons have threatened humanity’s survival for almost 80 years. During the Cold War between the United States and the Soviet Union, the nuclear threat received substantial attention and inspired significant anti-nuclear activism, such as the June 1982 rally against nuclear weapons in New York City that drew roughly 1 million people. In the 21st century, however, the nuclear threat has not galvanized the same kind of action, at least in the United States, that it did in the 20th, despite the nuclear threat growing amid various conflicts among nuclear-armed nations.

Americans’ comparative neglect of the nuclear threat in the 21st century may finally be ending, though. In the first half of 2024, elements of the media and entertainment industry, which can play a major role in shaping public opinion, have given renewed attention to the colossal threat posed by nuclear weapons. These signs of serious concern about the nuclear threat are very encouraging and worth noting.

The Times’ “At the Brink”

The New York Times ran a series of opinion pieces in March on the nuclear threat, entitled “At the Brink.” The series’ introduction declared “The risk of nuclear conflict is rising . . . Is anyone paying attention?”

One opinion piece gives a sense of how pressing the nuclear threat is today by revealing the Biden administration’s fears of Russia using a nuclear weapon in Ukraine. In late 2022, when Russia was losing ground to the Ukrainian counter-offensive, such a resort to nuclear weapons loomed as a real possibility. The opinion piece notes “The possibility of a nuclear strike, once inconceivable in modern conflict, is more likely now than at any other time since the Cold War.”

Seeking to remind readers of the precise nature of the threat, “The Brink” series portrays, through words and graphics, what a nuclear strike would be like: “A brilliant white flash envelops the sky for miles, briefly blinding everyone who witnesses it  . . . Temperatures inside the explosion reach millions of degrees, hotter than the surface of the sun . . .  The wreckage — what once was asphalt, steel, soil, glass, flesh and bone — is suctioned into the roiling stem of a mushroom cloud rising for miles.” The article also covers the long-term health and environmental consequences of nuclear weapons’ use.

Another opinion in the series examines the president’s authority, without any checks or balances, to order nuclear weapons’ use and the dangers this authority presents. The opinion piece makes the modest but significant proposal that “Congress should immediately establish a new legal framework that restricts the president from being able to issue a nuclear launch order without the consent of another senior official unless the United States is already under attack.”

A different “At the Brink” piece identifies further concrete steps to reduce the nuclear threat and makes the welcome declaration that “It’s Time to Protest Nuclear Weapons Again.”

Turning Point: The Bomb and the Cold War

Another encouraging sign is a documentary series that debuted on Netflix in March, Turning Point: The Bomb and the Cold War. This nine-part series surveys the history of both of first Cold War between the United States and the Soviet Union and the second, current Cold War between the United States and Russia. As the title suggests, nuclear weapons and their threat are the series’ central concern.

The Bomb and the Cold War has limitations and flaws. Its emphasis on the confrontation between the United States and the Soviet Union/Russia and focus on Europe means huge parts of Cold War history receive minimal coverage or are left out altogether. China’s role in the Cold War receives a cursory treatment and the wars in Korea and Indochina are scarcely mentioned. The treatment of the second Cold War is disappointing, as the series largely embraces the view that the conflict is the result solely of Vladimir Putin’s malevolence and neglects the west’s responsibility for the current situation.

Nevertheless, the series doesn’t adopt a simplistic, jingoistic view throughout. Many Cold War-related injustices committed by the United States are covered, from the harm caused by nuclear testing; to the US role in overthrowing democratic governments in Iran, Guatemala, and elsewhere; to the civil liberties violations of the Red Scare. Particularly refreshing is the careful treatment of the Hiroshima and Nagasaki bombings, where the series gives time to both supportive and critical views. The episode recounting the Berlin Wall’s collapse (by far the most moving part of the series) also offers an excellent case study in the power of nonviolent resistance.

Most important, The Bomb and the Cold War devotes significant time and attention to the ongoing nuclear threat. As noted, nuclear testing and the atomic bombings of Japan are covered in detail, with powerful testimonials from bombing survivors included. The series also covers the nuclear arms race in detail, including such terrifying events as the Cuban Missile Crisis, the Able Archer scare, and cases of narrowly averted accidental nuclear war.

Among the many historians, journalists, and former officials interviewed for the series, perhaps the most significant commentator is whistleblower and peace activist Daniel Ellsberg (who appears in what must have been one of his last interviews before his death in 2023). Ellsberg describes his time working for the US military establishment and his exposure to nuclear war planning, which might be more accurately called “mass murder planning.” He sums up a US nuclear war plan that would cause the deaths of over 600 million people as being “the most evil and insane plan that had ever existed in the history of humanity.”

The series correctly highlights that the nuclear threat is not merely a matter of history but a very real and pressing danger today. The concluding episode features the apt warning from Tom Nichols, a professor at the US Navy War College, who comments, “I worry about a cataclysm . . . That we wake up in the morning and the world is a peaceful place, and by that evening, for any number of contingent reasons — accidents, miscalculation, misunderstanding — suddenly we’re facing the extinction of billions of people.”

“An Open Letter from Hollywood”

One reason the nuclear threat is receiving more attention is the impact of the movie Oppenheimer. While flawed from a peace advocacy standpoint, Oppenheimer has at least re-started public debates about nuclear weapons.

A welcome direct consequence of the movie’s critical and commercial success is the “Open Letter from Hollywood on Oppenheimer and Nuclear Weapons.” Published in the Los Angeles Times and online on March 6 and signed by a variety of actors, directors, and others, the letter states “As artists and advocates, we want to raise our voices to remind people that while Oppenheimer is history, nuclear weapons are not.” The signatories declare “To protect our families, our communities, and our world, we must demand that global leaders work to make nuclear weapons history.”

A notable signatory is writer-director Nicholas Meyer, who directed the 1983 TV movie The Day After. The movie, which dramatized the likely consequences of nuclear war, was one of the most-watched programs in American TV history. Among those deeply affected by the nightmarish story was a former member of the entertainment industry, President Ronald Reagan. The Day After may have contributed to Reagan eventually softening his ultra-hawkish policies.

The recent “Open Letter from Hollywood” raises the hope history might repeat itself and latter-day versions of The Day After will emerge to motivate renewed opposition to nuclear weapons.

Continuing the Work

Whether the concerns about the nuclear threat reflected in the opinion pieces, series, and statement described above continue to gain prominence remains to be seen. Nevertheless, these expressions of concern are hopeful signs that the nuclear threat may yet become a major public concern again in the United States. These signs show peace advocates that at least some people are listening and should serve as a spur to further advocacy efforts.

In his final comments in The Bomb and the Cold War, Daniel Ellsberg offered some simple, sobering yet, to me, encouraging words: “I do have to say now, in this point in my life, the chance of actually affecting [the nuclear threat] is lower even than I thought it was [previously] . . . Can it be worth, then, risking your life, your freedom, for a very low chance of saving lives? And the answer is ‘yes.’ Of course it can be worth it.”

Let’s keep moving forward with the work of Ellsberg and others to raise awareness about the nuclear threat and ultimately to end it.

one of the quarterly anti-nuclear vigils we do with a coalition of groups. Christy Yao is at the microphone.

Those wishing to witness against the nuclear threat can join the Consistent Life Network on May 18th outside the White House for a Vigil to End the Nuclear Danger.

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