{"id":220,"date":"2016-04-20T10:22:31","date_gmt":"2016-04-20T14:22:31","guid":{"rendered":"http:\/\/consistent-life.org\/blog\/?p=220"},"modified":"2019-05-29T11:15:45","modified_gmt":"2019-05-29T15:15:45","slug":"defenders-unborn","status":"publish","type":"post","link":"http:\/\/consistent-life.org\/blog\/index.php\/2016\/04\/20\/defenders-unborn\/","title":{"rendered":"Book Review: Defenders of the Unborn"},"content":{"rendered":"<p>by Carol Crossed<\/p>\n<p><em><a href=\"http:\/\/consistent-life.org\/blog\/wp-content\/uploads\/2016\/04\/Defenders.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"274\" class=\"alignright size-full wp-image-221\" alt=\"Defenders\" src=\"http:\/\/consistent-life.org\/blog\/wp-content\/uploads\/2016\/04\/Defenders.jpg\"><\/a><a href=\"https:\/\/global.oup.com\/academic\/product\/defenders-of-the-unborn-9780199391646?cc=us&amp;lang=en&amp;\">Defenders of the Unborn<\/a>:&nbsp; The Pro-life Movement before Roe v Wade<\/em> is one of the few books about abortion that I read without dozing off within the first 15 minutes.&nbsp; Maybe this is because I know very little about the movement in the 1960s and 70s.&nbsp; My days were absorbed with petitions and rallies that addressed opposition to the war raging in Southeast Asia.&nbsp; Vietnam was a household word, not abortion.&nbsp; The 1973 Supreme Court Decision, on the other hand, sounded like a comedic line from a <em>The Capitol Steps<\/em> performance:&nbsp;Roe v. Wade are the two ways to cross the Potomac.<\/p>\n<p>Author Daniel K. Williams, an Associate Professor of History, University of West Georgia, painstakingly writes an objective candid account of the pro-life movement and, in the early chapters, the pro-choice movement. &nbsp;Peppered with statistics which would usually make reading difficult, <em>Before Roe<\/em> juxtaposes them with critical narrative that shapes the direction of the discussion.<\/p>\n<p>Because <em>Defenders<\/em> mainly discusses abortion\u2019s early years, when the Catholic Church led the struggle, it can be seen as a history of the Catholic Church\u2019s involvement with defending the unborn.&nbsp; &nbsp;And since the Catholic Church\u2019s public position on issues other than abortion was embedded in a broad scope of human rights, particularly the poor and workers\u2019 rights, the book is steeped in portraying a left wing bent to early pro-life politics.<\/p>\n<p>Historically, much of the Church\u2019s opposition to contraception grew out of Roosevelt\u2019s New Deal politics; it was naturally partnered with human dignity and a living wage.&nbsp; Bishops warned that born and unborn disabled children were threatened by a gross perversion of human rights and the natural law.&nbsp; This liberal Catholic and Democratic constituency was the precursor to pre-Roe abortion opposition, and continued through much of the 1970s, even after Roe was decided.<\/p>\n<p>A Gallop poll in 1969 reported that a full 46% of Republicans favored legalizing abortion.&nbsp; However, only 35% of Democrats favored it.&nbsp; This pre-Roe Republican support for abortion was played out in state legislatures escalating abortion legality. &nbsp;In Colorado, a Democrat was the leader in opposing Republican abortion support.&nbsp; In Connecticut, it was a Republican governor who advanced abortion support.&nbsp; In North Carolina, a conservative legislature backed opposition to unborn rights.<\/p>\n<p>Reagan\u2019s years as California\u2019s governor could be described as tormented on the issue.&nbsp; Many conservatives who supported him wanted to repeal protection for the unborn.&nbsp; That was contrasted with a liberal Democrat whose statement for unborn protection was coupled with opposition to the Viet Nam War and the death penalty.<\/p>\n<p>Despite the rocky road of the Catholic Church\u2019s conflation of anti-birth control and abortion, the pro-life movement leadership was generally left-leaning.&nbsp; This trend expanded in the late 1960s when the right-to-life campaign divorced itself from sectarian language and infused the movement with the social justice flavor.&nbsp; This move provided the opening some pacifist evangelicals needed to publicly connect their anti-war passions and broaden the scope of human rights.<\/p>\n<p>After Roe, the Catholic Church\u2019s role began to publicly fade as the movement pushed to include more women and evangelicals.&nbsp; But it was too little too late for Democrats and social-justice Catholics when in 1979 organizations like the National Right to Life endorsed Ronald Reagan for President.&nbsp; This began the slide from Democrat to Republican, from liberal to conservative.<\/p>\n<p>The epilogue is a brief history of the 1990s: the Supreme Court struggle, the rise of the Christian right, and how the liberal pro-life leaders tried to maintain their relevance through groups like Feminists for Life and Democrats for Life.&nbsp; Williams\u2019 research presents astounding statistics.&nbsp; For instance, 1\/3 of all abortions happen in California and New York, the states with the fewest restrictions.&nbsp; Another number: &nbsp;by 1991, Operation Rescue reported 40,000 arrests from anti-abortion sit-ins.<\/p>\n<p>For this latter statistic, Williams uses what could be seen as a biased source.&nbsp; This is a small offense, considering that the book is an otherwise dispassionate account of the nation\u2019s most volatile cultural issue today.&nbsp; It also provides reflection for consistent life ethic followers:<\/p>\n<p>Have we already been where we are trying to go?<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Carol Crossed Defenders of the Unborn:&nbsp; The Pro-life Movement before Roe v Wade is one of the few books about abortion that I read without dozing off within the first 15 minutes.&nbsp; Maybe this is because I know very little about the movement in the 1960s and 70s.&nbsp; My days were absorbed with petitions&#8230; <a href=\"http:\/\/consistent-life.org\/blog\/index.php\/2016\/04\/20\/defenders-unborn\/\"><\/p>\n<p><button class=\"btn btn-smaller btn-outline in_cat\">Read More<\/button><\/p>\n<p><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,94,3,71],"tags":[36,208,207],"class_list":["post-220","post","type-post","status-publish","format-standard","hentry","category-abortion","category-book-reviews","category-consistent-life-ethic","category-history","tag-book-review","tag-pre-roe","tag-pro-life-movement"],"_links":{"self":[{"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/posts\/220","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/comments?post=220"}],"version-history":[{"count":3,"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/posts\/220\/revisions"}],"predecessor-version":[{"id":1982,"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/posts\/220\/revisions\/1982"}],"wp:attachment":[{"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/media?parent=220"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/categories?post=220"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/consistent-life.org\/blog\/index.php\/wp-json\/wp\/v2\/tags?post=220"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}