Unconnecting a Dot?
by Carol Crossed and Rachel MacNair
Note: a draft of this post was sent to staffers at Campaign Nonviolence for feedback, and they thanked us and offered no comments.
Campaign Nonviolence (CNV) has been a wonderful project, run by the organization Pace e Bene. The Consistent Life Network (CLN), also known as Consistent Life, became an endorser early on, as did several of our member groups. As with us, CNV has a connect-the-dots goal of showing how different kinds of violence are connected – in their case: war, racism, poverty, and environmental destruction.
We’ve been promoting their annual CNV Action Week every September since they began it in 2014. Many of our members have participated. Some of our over 200 member groups have added, over these three years, a few actions to CNV’s list of actions that happen around the world that week. This year, their goal for September 16-24 is over 1,000 “marches, vigils, rallies and more for a culture of peace and nonviolence.”
Taking Us Down
Yet a problem has arisen All of a sudden, in 2016, the actions we added were removed from the web list.
On a teleconference call CNV had with supporters, Lisa Stiller asked them why this was. The answer on the phone call: The staff didn’t have time. On to the next question.
This being unsatisfactory, we tried to have a face-to-face meeting or, failing that, a phone call to get clarification. The call finally took place April 12, 2017, between three CNV staff members and Carol Crossed.
Carol Crossed’s Report on the April 12 Phone Call with CNV Staff
Ryan Hall (Executive Director) introduced the participants John Dear (Outreach Coordinator) and Ken Butigan (Strategist/Consultant). I (Carol) indicated Rachel MacNair may join the call. Ryan said they wanted to only hear from me, but that if Rachel joined in, she could stay on the call.
To the statement that war, racism, climate change and poverty were the focus of CNV actions, I asked why actions that dealt with issues such as immigration, capital punishment, or gun control were not removed, but actions related to abortion were. Ryan indicated that this call was about listening to my concerns, and thanked me for my comments.
I asked for honesty and transparency. Isn’t the disagreement less about narrowing their focus, and more about abortion? Ryan indicated that their Board agreed to limit their actions, that they could not do everything. Some issues were divisive.
I asked if they eliminated other actions, besides abortion, from their site. They indicated they weren’t sure.
I related an experience at a CNV Conference in New Mexico. Rachel MacNair publicly addressed a panel in 2015, indicating abortion’s connection to violence. She got a round of applause. Both John Dear and James Lawson privately thanked her for her comments.
I suggested that abortion is both a question about violence and a question about strategy. John said he did understand abortion to be a violence. Both Ryan and Ken indicated agreement.
I asked if then their decision was based on strategy. They all agreed that it was. Some issues were divisive.
I asked if they think abortion is more divisive than it is uniting? They thought some issues were divisive, yes. What other issues did they consider “divisive”? John said he gets questions about how transgender rights should be at the center of nonviolence.
I commented about abortion being a positive strategy, one to broaden the movement. For example, Jim Wallis says that abortion is a threshold issue because it opens a door. It allows others to come in, allowing those who oppose taking the lives of innocent human beings to connect with the killing of millions of noncombatants in war.
In the Catholic Peace Fellowship newsletter, Michael Baxter writes that when we do violence to those in our families, especially the unborn, we make it easier to approve of and to engage in the violence of war.
Isn’t the best way to draw folks in who disagree with us on broadening violence to have those pro-life folks do the speaking themselves in their own actions, I asked? Should we not encourage them, showcase them, promote them? By doing this we model receptivity though our own vulnerability.
Ryan thanked me for the comments, saying that those are my strategies, Consistent Life’s strategies. CNV has other strategies.
I said that broadening, welcoming, connecting, being vulnerable, were the universal strategies of nonviolence. That John teaches this in his many books, and Ken’s wonderful TED talk and his workbook on Nonviolence that I read some years ago.
I suggested by not allowing actions on abortion, CNV is marginalizing others, making them step aside, refusing them entry into the [nonviolent] clique. If CNV focuses on the four issues only, they push out many other people. It’s a strategy of smallness.
Ryan said they had already made those decisions, thanked me for the call and reiterated their desire to listen to my concerns. I asked them if they would take into consideration my concerns and review their decision. Ryan said they would talk among themselves.
Question #1. About CNV’s claim of limited staff time: didn’t removing actions listed by CLN take more time than simply allowing them to remain? Was there something time-consuming about having those listings up, such as perhaps dealing with objections, that they haven’t told us about?
Question #2. CNV addresses the “epidemic of violence” along with their four issues. Since the CNV staff members Carol spoke with agree that abortion is violence, why doesn’t massive feticide fall under an “epidemic of violence”?
Question #3. If a narrow focus is the reason, why didn’t CNV take down the other 50+ actions that don’t fit within their issue limitation?
Question #4. If their reasoning is to avoid divisive issues, why do they not state so as clear policy? The statement in small letters at the bottom of one page, if you hunt for it, is: “Please keep in mind that Campaign Nonviolence reserves the right to remove any action at any time that we feel violates our vision or policies. We expect actions to follow nonviolent guidelines and to focus on efforts that connect the dots between issues related to war, poverty, racism, and environmental destruction.” A very sensible statement, and it gives notice that an action that only focuses on any given single issue doesn’t fit. But if we relate abortion to war, poverty and racism – and we do this all the time – then aren’t we’re following the guideline of “issues related to war, poverty, racism”? Haven’t we still been invited to participate, and then uninvited without notice?
Question #5. Are CNV’s values being pressured by potential or real advocates of abortion availability – supporters and funders?
Question #6. In the conference call, why was “listening” a one-way interaction, and dialog not encouraged? Why did three CNV male staff members feel threatened by a second woman / Board member of Consistent Life participating on the call?
Question #7. Is CNV encouraging the extreme polarized social climate today, by not inspiring a more integrated and diverse nonviolent movement? In other words, are they not contributing to the divisiveness they are trying to avoid?
See the list of all our blog posts, put in categories.
In September 2016 our local 40 Days For Life team invited Carol Crossed to speak to our community on Nonviolence.
We were delighted to find Pace et bene and their “Campaign Nonviolence – Building a Culture of Peace” but especially to have our event included among the listing of non-violent events taking place throughout the nation during the campaign. “Protecting the Vulnerable Without Exception in the Year of Mercy” was the title.
Shortly after posting our event, it was removed by Pace et bene without even the courtesy of letting us know they had done so, nor why.
Apparently, they felt that our event did not comply with their mission?
That the vulnerable in our presentation would also include mention of the victims slaughtered by the violent act of abortion.
I honestly can not find any act more violent then the torture and ultimate dismemberment of a human being within the protection of its mother’s womb.
PeB has an opportunity to reach across, to create awareness of violence, to build bridges of peace and yet chooses to omit the violence inflicted through the act of abortion. The leading abortion provider in the US, Planned Parenthood, has been selling body parts of these holy innocents.
Please, tell me how we are to ignore this as an act of violence?
It certainly is not an act of peace.
Pace et bene, please, it is time to prayerfully review your mission and efforts to promote peace.
If we cannot find peace in the womb, there will never be peace anywhere.
How sad and disappointing that FCLNY’s event in Ithaca was taken down by The Campaign for Nonviolence. I strongly object to this on several levels. First, abortion was only part of the talk on nonviolence. Moreover, why is the CNV turning its back and excluding like minded-people? We all want to see an end to violence, but Carol Crossed was absolutely correct in her assertion that if CNV focuses on only four issues of violence, it ultimately pushes out many other people, and results in “a strategy of smallness.” Indeed, how can CNV address some aspects of violence, while blatantly disregarding others, like abortion? People who claim to want to end violence cannot keep turning their backs on abortiin (or any act of violence) because it is considered divisive. People who claim to want a better, more peaceful world need to stand up, be brave, and stop shying away from topics (abortion) that may cause backlash. Period. CNV should be ashamed and embarrassed by its actions.
It’s very disappointing to see pro-peace groups that are pro-life be removed from this campaign. Campaign Nonviolence should be inclusive of all individuals and organizations dedicated to promoting peace and nonviolence. Pro-choice groups participating in CNV should accept that pro-lifers also care about promoting peace, just as pro-life groups were willing to participate despite the inclusion of pro-choice groups. By allowing division along the abortion issue and excluding pro-lifers, CNV lost allies to its cause and diminished the overall impact the campaign could’ve had.
What gets me is when people dismiss pro-lifers by saying “well, why don’t you care about human life when it comes to war/the death penalty/health care/etc?” and then refuse to welcome pro-lifers who do care about those things into their movements.
What huge disappointed that the Campaign for Nonviolence rejects arguably those who are resisting the most violent practice of our day: abortion. It is often argued that pro-lifers are “pro-birth.” This is false on so many levels, but it is particularly sad to see pro-lifers not being permitted to show just how false it is.
As a Catholic committed to living a life ethic rooted in the nonviolent Jesus of the gospel, it is easy to see there is no place in that ethic for the violence of war or abortion, to name two issues. Although I have focused my actions and public witness for many years on war, I have been on the streets a number of times to resist abortion, to which our culture of death is completely open.
I think it was Fr. Dan Berrigan who first got me to consider just how inseparable the issues of war and abortion are. He said, “Abortion is war (to the unborn), war is an abortion. It is undeniable that the unjust wars of the US have killed thousands of the unborn, along with their mothers, in just the last 25 years.
I believe that the equation of war and abortion, their inseparability, will bring my Church to oppose these evils with the same authoritative teaching. That’s why I found it sad and discouraging when I learned that CNV had “unlisted” consistent life actions from its Action Week events in 2016 and when I learned in this blog that this pattern is continuing.
CNV staff owe you and themselves some very serious soul searching.
It’s a clear connection- abortion takes what is living and human and leaves a corpse. How does that not fit with CNV’s mission?
I hope CNV considers the weight of this decision- allowing our society to maintain its incomplete vision of humanity only hurts their central cause.