Home of the Brave? A CLE Response to City of Grants Pass, Oregon v. Johnson
by Sonja Morin
(published July 2, 2024)
Americans everywhere are preparing to celebrate the United States’ 248th anniversary of independence this Thursday. Many recall their own history of living in the U.S., or their families’ reasons for calling this land their home. The national anthem’s famous line “o’er the land of the free, and the home of the brave” echoes in concerts, sports events, and celebrations everywhere. Yet for many in the same country, this July 4th arrives with a fear that they will be deprived of their freedom to find a home in this land.
Last Friday, the U.S. Supreme Court announced its decision in City of Grants Pass, Oregon v. Johnson. The 6-3 decision declared that cities may choose to criminalize homeless people for sleeping in public spaces. Forty-eight states and Washington, DC already have some form of statewide law criminalizing homelessness , in addition to hundreds of city-wide ordinances. Grants Pass v. Johnson now gives these laws the highest judicial grounds for enforcement.
In his majority opinion for the case, Associate Justice Neil Gorsuch identified that people who endure homelessness “cannot help but undertake” last-resort measures (such as sleeping outside) to survive. He maintains that, since laws like the Grants Pass ordinance prohibit sleeping in public places for everyone, that it therefore must not be a case of discrimination against a certain group based on their status. To the judicial majority, it does not count as a case of “cruel and unusual punishment” under the Eighth Amendment of the U.S. Constitution.
No one expects the Supreme Court to solve the increasing plight of homelessness. After all, the primary task of the Court is to determine whether or not laws are constitutional. However, the Grants Pass v. Johnson decision was not only contradictory to the Constitution, but is poised to worsen the crisis facing homeless people in America.
The Eighth Amendment’s phrase “cruel and unusual punishment” has been typically interpreted as ensuring that a penalty for a crime is proportional to the crime itself. In the case of Grants Pass v. Johnson, the crime is sleeping in public space, and the penalties are steep fines (up to $1,250) and jail time (up to 30 days).
While ordinances like the one upheld in Grants Pass ban everyone from sleeping outdoors in a public space, it stands to reason that the majority of people who are doing so are experiencing homelessness. No one intends to become homeless, or to stay in the state of homelessness. Regardless of the circumstances that led them to that state, people are often forced to stay in that state based on external factors out of their control (such as overcrowded shelters or job-hunting difficulties).
In a just society, penalties for crimes are lessened or removed if the person was forced into the crime itself. With that in mind, penalizing people who sleep outside when they have no other feasible options seems excessive. The SCOTUS majority giving the green light to the Grants Pass ordinance (and, by extension, other ones like it across the country) defies the same Amendment it claims to protect.
The issues with Grants Pass v. Johnson don’t stop at its flaunting of constitutional intent. Instead, it permits the proliferation of violence and discrimination against people facing homelessness throughout the U.S., and perpetuates the cycle of poverty and human rights violations.
For starters, public encampment bans are not the end of “cruel and unusual punishment” for people experiencing homelessness. According to a nationwide study, an estimated 14-21% of homeless people are victims of violence, in comparison to 2% of the general population. They are also much more likely to be subject to “excessive force” by police, even if they are not suspected to have committed a crime. If sleeping outside is an arrestable offense, it gives even more opportunity for these violent incidents to happen, and to protect the perpetrators under law. Most people who are homeless do not know of or have access to resources that will protect them in unjust cases like these. They will be brutalized, have their dignity ignored and unprotected, and have no ability to protect themselves from continued abuse.
Homeless people are already much more likely to be imprisoned, solely for the “crime” of being homeless. Shelters and resources are severely underfunded and overcrowded. When one has no home or transportation, and cannot be admitted into a shelter, their only other option to exist is outdoors. When this last option is an arrestable offense, many end up in what is called the homeless-jail cycle. Time in prison not only makes people far less likely to be able to get a job or obtain housing once released, but predisposes them to be thrown back into prison, often for the same “crime” of being homeless.
The crisis of poverty worsens the likelihood of other injustices against life. In neighboring Canada, people suffering from poverty or homelessness face much stronger pressure to choose euthanasia via the country’s Medical Assistance in Dying (MAiD) Program. As more U.S. states consider or authorize euthanasia, the possibility for the same situation in this country grows. Three-quarters of people seeking abortion are below or at the federal poverty level. A Guttmacher Institute study surveying women who had abortions found that 73% chose it because of financial concerns. If homeless criminalization makes the path to financial stability all the more impossible, and the reaches of homelessness more broad, then it will force countless people into literally choosing between life and death.
Many people who have lived in the United States, including myself, are proud to be Americans. This approaching holiday is always a reminder of the privilege it is to live here, and enjoy the freedoms therein. But it is also a call to action to do our part to enshrine those freedoms for everyone here. And when there is a whole segment of the population in this country who cannot exist or sleep without being criminalized or violated, it demands soul-searching and change on our part. There is no “land of the free” or “home of the brave” without the equal opportunity to find a home without fear.
======================================
For our posts on similar topics, see:
Social Programs to Help the Poor are Pro-life
Euthanasia by Poverty: Stories from Canada
Threats to the Unborn Beyond Abortion
The Deserving and Undeserving Poor vs. the Worthy and Unworthy of Life: How Both Major Political Parties Pick and Choose Who They Help and Whom They Kill
Ramiro Gonzales
by Sarah Terzo (published June 25, 2024)
Nearly twenty years ago, Ramiro Gonzales was convicted of the murder of Bridget Townsend and sentenced to die. His execution is set for June 26, 2024.
A Childhood Full of Abuse, Loss, and Suffering
Ramiro is an abortion survivor. His father abandoned his sixteen-year-old mother when she became pregnant. He isn’t even listed on Ramiro’s birth certificate. Ramiro didn’t meet his father until he was nineteen.
Ramiro’s teen mother suffered from addiction. She attempted to abort Ramiro through drugs. She abandoned Ramiro at birth, and he was raised by his grandparents who, according to psychologist Dr. Kate Porterfield, “had tremendous problems, emotionally and mentally.”
Ramiro’s grandfather was an alcoholic, and his grandmother worked very long hours for $12 an hour. He lived on a desolate ranch with his extended family, and they were desperately poor.
Ramiro’s mother, along with her four sisters, were sexually abused from a young age by members of the family. According to Dr. Porterfield:
All of these young women grew up to attempt suicide, to have substance abuse problems of their own, to have trouble with violence. So, Ramiro as a small boy is put in a home that has already created generations of trauma.
Although Ramiro’s mother abandoned him, she later married and had two children she raised. When her family visited the ranch, Ramiro’s stepfather would beat him.
Far more damaging, however, was the sexual abuse that was rampant in the family.
Ramiro was sexually abused by multiple male relatives. One abuser, in particular, sexually assaulted him for many years. He was also sexually abused by a female cousin who babysat him.
According to Dr. Porterfield:
Ramiro Gonzalez suffered extraordinary trauma over the course of his life, events that are some of the most toxically stressful that a child can experience . . .
The toxicity of sexual abuse really cannot be overstated. This was a young boy who was actually abused by multiple perpetrators across many years of his childhood . . .
When Ramiro was in elementary school, one of his uncles married a woman named Loretta. She would ask Ramiro questions like, “Why are you always by yourself? Where are you going? Why are you home so late?”
Loretto was the first person in Ramiro’s life ever to ask him questions like this, or to take any interest in how he was doing. With a positive influence in his life, Romero started completing his homework and doing better at school.
But tragedy struck. When Ramiro was fifteen, Loretta was killed by a drunk driver.
Ramiro began using drugs to cope with his grief and soon became a full-blown addict. He dropped out of school at sixteen and attempted suicide at seventeen. He had several other close calls with suicide, including once when he climbed up a bridge and prepared to jump and the police were called.
But he never got any psychological help or counseling.
Notably, at Ramiro’s trial, the prosecution painted his childhood as idyllic, claiming that he grew up on “a beautiful, gorgeous ranch” where he “got privileges and opportunities that a lot of other kids don’t have.”
Ramiro’s court-appointed attorneys never mentioned the abuse Ramiro suffered, leaving the jury thinking Ramiro’s childhood was happy and privileged. This false picture influenced the sentence.
Ramiro himself doesn’t use his childhood trauma as an excuse to evade responsibility for his crime. He says:
Everything that happened in my past had some influence, [but] responsibility means you know what, that doesn’t matter because I have to take sole responsibility for what I did.
Ramiro’s Crimes
To support his drug addiction, Ramiro stole and forged checks. When he tried to steal from his drug dealer, he was caught by Bridget Townsend, the dealer’s girlfriend. To cover-up the theft, he murdered Townsend.
Eight months later and under the influence of drugs, Ramiro kidnapped a woman and raped her. He was arrested. Overcome with remorse, Ramiro also confessed to killing Townsend. The Townsend case had gone cold. It may have never been solved otherwise.
In Ramiro’s murder trial, prosecutors used the testimony of a criminal who claimed he knew Ramiro to paint him as a sociopath. Later, the witness recanted. But the damage was done. The state’s expert had used this false testimony to depict Ramiro as a monster and a danger to the public.
Today, however, the same expert says that Ramiro “is now a significantly different person both mentally and emotionally.” He now supports clemency.
Ramiro’s Life in Prison
I gave my life to Christ on March 2, 2006. I didn’t know what I was doing. I just knew that I had to follow God, I just knew that I had to give my life to God. And that I needed him to help me get through with this . . . this life I was living.
Ramiro ordered theology books, visited with pastors on death row, corresponded with Christian clergy, and studied the Bible.
He became committed to repentance, faith, and nonviolence, even becoming a vegetarian. His favorite Bible verse is Psalm 46:10: “Be still and know that I am God.”
Terry Solley is the Executive Director of Texas Prison Outreach. He set up a faith-based program on death row in 2021. From the very beginning, Ramiro was deeply involved.
According to Solley:
There’s men who pretend that they have remorse for the legal system. And then there’s men who truly are remorseful for the things that they’ve done in their life . . . [H]e’s really remorseful for what he did . . . He’s no longer the person he used to be. He’s found his purpose in life, and his purpose is to help other men become better men.
Solley says Ramiro has done much to encourage other prisoners and promote the Christian ministry. Partly because of Ramiro’s efforts, he says, the whole atmosphere on death row has changed:
[Ramiro] can’t sing worth a lick. But whenever we would start our program and everything he would even sing, just to get the other guys to sing . . . And it was contagious. Because now they’re singing all day long, you can’t shut them up. Now they have their own church services. They mentor and counsel each other. And [Ramiro] was a big part of that.
There are guys who still struggle with life and death, especially being on death row. They want to know . . . what Christianity says about life after death. They want to know if God is real, I think I think the greatest part is being able to speak into their lives and minister to the point where they know who they are so that they can actually rise up. Discover the potential, the purpose, the meaning for their lives.
Ramiro has also done quite a bit to support people who aren’t inmates. Sully says Ramiro comforted him when the emotional impact of his ministry became overwhelming:
I walked through 16 executions, and I was with the men all the way up until they took them out for their last visit. And that was difficult, you know, and it affects you . . . I really didn’t have anybody to talk to about because nobody could understand I would go and talk to RG, and he would be able to just comfort me . . . And that’s what I needed in my life.
A female prison guard recalled that when her mother died, Ramiro must have found out about it by overhearing conversations between the guards. Ramiro expressed his sorrow and told her that he was praying for her. “[T]hat’s who he is,” she says.
Another of Ramiro’s advocates is Clinton Young, a death row exoneree whose wrongful conviction was overturned in 2021.
Young wasn’t friends with Ramiro when they were both in prison, but he appeared in a video in support of him. Young said:
I’m not gonna drive for five hours to come speak for everybody . . . because I don’t know that everybody’s changed… But I recognize the changes in the man that [Ramiro] became . . . He’s a living example.
Ramiro is now a peer coordinator for the prison ministry. He spends much of his time reading and studying theology. He writes devotionals, religious poetry, and sermons, which he shares with his fellow prisoners.
Ramiro is an artist who makes gifts for people he knows. For example, he drew portraits of his attorney’s dog for him, and painted a picture of the Teenage Mutant Ninja Turtles for the son of a member of his legal team.
But Ramiro hasn’t forgotten the reason he’s on death row. He remembers his crime every day. He says:
Remorse means taking responsibility, knowing what you did, knowing how it affected everybody around you. And not just everybody, but specifically the family of Bridget Townsend. And even more specific, the mother, and I just want her to know how sorry I really am.
I took everything that was valuable from a mother as just because of my stupidity because of what I did, because my actions, and you can’t give that back . . . Every day, it’s a continual task, to do everything that I can to feel that responsibility for the life that I took.
Some people who consider themselves friends of Ramiro have been trying to get his death sentence changed to life in prison. It’s true that Ramiro’s crimes were heinous. No one, including Ramiro himself, says he should be set free. If he isn’t executed, he will spend the rest of his life behind bars.
Ironically, many who would have happily volunteered to drive Ramiro’s teenage mother to an abortion facility are now trying to save Ramiro’s life. And many who would have protected Ramiro in the womb are now calling for his execution.
Ramiro is the same person now as he was when he was an innocent preborn baby threatened with abortion. If you would have supported protecting him then, please consider protecting him now.
=======================================
For some of our other posts on the death penalty, see:
Open Letter to Governor Stitt: the Pro-life Case against the Death Penalty
Why Conservatives Should Oppose the Death Penalty
The Death Penalty and Abortion: The Conservative/Liberal Straitjacket
Apocalypse Imagined: The Urgent Message of Nuclear War: A Scenario
by John Whitehead
Among the recent signs of renewed attention in the United States to the threat from nuclear weapons, perhaps the most important is the book Nuclear War: A Scenario by Annie Jacobsen. Published earlier in 2024, the book was a New York Times best-seller for several weeks and the focus of a well-attended webinar organized by the Back from the Brink Campaign and co-sponsored by the Consistent Life Network.
Having read Nuclear War: A Scenario, I would say the book is well worth the attention it has received to date and should receive still more. Jacobsen has written a fascinating, profoundly disturbing book about the potential nuclear catastrophe hanging over humanity. If enough people read the book and take its message to heart, Jacobsen’s work may help to inspire the action necessary to diminish or even end the nuclear threat.
Imagining the End of the World
Jacobsen begins her book with an arresting, detailed description of the effects of a 1-megaton nuclear bomb hitting the Pentagon. She reviews the physical effects—the initial fireball, the blast-wave, the subsequent fallout and firestorms—and what the consequences would be for Washington, DC, and its inhabitants.
When the fireball hits Nationals Park, two-and-a-half miles from ground zero, Jacobsen writes, “The clothes on a majority of the 35,000 people watching the game catch on fire. Those who don’t quickly burn to death suffer intense third-degree burns. Their bodes get stripped of the outer layer of skin, exposing bloody dermis underneath” (p. xix). This would happen within a few seconds of the bomb’s detonation.
Amid the later firestorm, Jacobsen describes how, within a seven-and-a-half mile radius around ground zero, “Asphalt streets turn to liquid from the intense heat, trapping survivors as if caught in molten lava or quicksand” (p. xxiii).
After this shocking opening, which made a particular impression on me as I live in the greater DC area, Nuclear War: A Scenario becomes only more disturbing.
The book provides some brief chapters of historical context: the nuclear bombing of Hiroshima, the US build-up of nuclear weapons during the Cold War, and American planning for nuclear war. In these introductory sections, Jacobsen devotes special attention to a fateful meeting of top US military officials in December 1960.
During the 1960 meeting, the officials received a briefing on US plans for carrying out a nuclear attack on the Soviet Union or China, should the order to do so ever come. This briefing on nuclear war planning was recounted more than 40 years later by John H. Rubel, a defense official who attended the meeting and wrote a memoir shortly before his death.
As Rubel recalled, US plans called for massive nuclear bombing of the adversary nations: the total explosive power used on Moscow would be about 4,000 times that used on Hiroshima, for example. The resulting death toll would be in the hundreds of millions, many in neighboring countries that would not be directly targeted but would be affected by nuclear fallout. Such numbers did not take into account the hundreds of millions of Americans and others killed in the inevitable counter-attack.
Having provided this historical context, Nuclear War: A Scenario proceeds to its main topic, announced by the title: imagining a scenario in which a planetary holocaust like that discussed in 1960 might come to pass.
Jacobsen bases the nuclear war scenario on an impressive amount of research, drawing on government documents, news reports, and interviews with scientists and former government officials. She uses this research to describe, within the limits of what is publicly known, how the military establishments of the United States and other nations would react to a nuclear attack, including how they would carry out their likely counter-attacks. The book gets into the nuts-and-bolts of such matters, describing which kinds of a satellites and early warning systems would receive data on an incoming attack, which civilian and military officials at which locations the warnings would be relayed to, and so on.
The account of a hypothetical nuclear war is written in a quasi-novelistic way that imagines the thought processes and conversations of the various participants, but Jacobsen intersperses the narrative with explanations of the various technical concepts involved and other relevant information.
Nuclear War: A Scenario imagines North Korea launching a limited surprise nuclear attack on the United States, with the American retaliation consequently drawing Russia into a general nuclear war. I don’t know whether this is the most plausible scenario for how nuclear war would break out (and I’m not keen to find out), but the plausibility of the war’s political context isn’t really the point.
The book’s purpose is to describe the practical details of how nuclear war would unfold once initiated and what the consequences would be. Moreover, Jacobsen’s scenario is undoubtedly correct in two crucial respects: once nations use nuclear weapons, the conflict will likely spin out of control; and nuclear war will unfold very quickly—Nuclear War: A Scenario imagines it happening over roughly an hour.
Jacobsen’s account is filled with information that underlines both how easily the nuclear threat could become a reality and what the nightmarish results would be. To pay Jacobsen a dubious but sincere compliment, I can say that after spending 20 years of my life reading, thinking, and worrying about the nuclear threat, her book found new ways of scaring me.
To highlight just a few of the book’s points that will keep me from sleep:
- Both former Secretary of Defense Leon Panetta and Hans M. Kristensen of the Federation of American Scientists confirm that nuclear missiles fired from the United States at North Korea would have to fly over Russia to reach their targets. Thus, a nuclear exchange between the United States and North Korea (a horrifying enough possibility by itself) could very well accidentally spark a wider nuclear exchange between the nations with the world’s largest nuclear arsenals.
- Although in theory only the president of the United States can order nuclear weapons’ use, a contingency exists for the president to authorize “the universal unlock code.” This code effectively delegates nuclear launch authority to officials further down the chain of command. Intended to preserve the nuclear deterrent in the event the country’s political leadership is killed, this “universal unlock” policy effectively means that in a crisis a military officer outside the civilian leadership may be given the discretion to use nuclear weapons at will.
- A single nuclear weapon, if detonated at a certain altitude and position over the United States, can generate an electromagnetic pulse that effectively destroys the entire American electric grid. The resulting collapse of the country’s electricity-dependent infrastructure means, as Jacobsen writes, “No more fresh water…No sanitation. No streetlights, no tunnel lights, no lights at all…No gas pumps, no fuel…No hospital equipment that works” (p. 267). Even absent any other nuclear detonations, a single weapon can destroy an entire nation.
This information and innumerable other facts provided by Jacobsen drive home the central reality that “human beings [who] developed slow and steady over hundreds of thousands of years, culminating in the creation of vast and complex civilizations, [can] get zeroed out in a war that takes less than a few hours from beginning to end” (p. 267).
Coming Back from the Brink
Nuclear War: A Scenario makes indelibly clear the catastrophic threat we are all living under. The book makes equally clear the catastrophic moral reality we are living in today: the world is currently governed by people willing and able to unleash global mass murder at a moment’s notice.
In his account of the 1960 nuclear war planning briefing, Rubel drew a parallel between the US officials’ meeting and the 1942 Wannsee Conference, at which high-level officials in Nazi Germany planned the Holocaust. A crucial difference, as Jacobsen points out, is that officials in the United States, and presumably their counterparts in Russia, China, and elsewhere, are planning the deaths of far more human beings. Another crucial difference is that, unlike the Nazis, contemporary officials have not carried out their plans—yet.
This situation cannot be allowed to continue. Humans need to step back from the nuclear precipice, and the Back from the Brink campaign has identified some important practical steps to take.
As the panelists in the webinar with Jacobsen observed, the time is now ripe for a revived mass movement against nuclear weapons. Nuclear War: A Scenario can play an important role in reviving such a movement. Everyone who can read it should.
=======================================
For some of our posts on nuclear weapons, see:
Are We Finally Waking Up? Signs of New Awareness of the Nuclear Threat
Sleepwalking toward Nuclear War: The Lessons of the Able Archer Scare
The Persisting Threat of Nuclear Weapons: A Brief Primer
Nuclear Disarmament as a Social Justice Issue
A Global Effort to Protect Life: The UN Treaty Banning Nuclear Weapons / John Whitehead
Catastrophe by Mistake: The Button and the Danger of Accidental Nuclear War / John Whitehead
Nukes and the Pro-Life Christian: A Conservative Takes a Second Look at the Morality of Nuclear Weapons
The Effects of Climate Change on Marginalized Communities Near and Far
This is the third of three posts by this author on the environment; see Part 1 and Part 2.
by Christina Yao Pelliccioni
By now, you probably have gotten the idea that climate change produces real and tangible threats to human life and wellbeing. But where are these most being felt? According to the Natural Resource Defense Council, carbon-fueled climate change has been causing people to leave their homes for years now. This comes from both climate-fueled catastrophes and slower-moving disasters, such as rising sea levels, lower crop yields due to changes in temperature, or changes in rainfall.
In Alaska, the villages of indigenous people are washing away as permafrost melts. In Bangladesh, frequent flooding and the loss of farmland are pushing more people to the cities. In Pacific Island countries, people are watching their homes disappear to rising sea levels. Most shockingly, in Louisiana, tribal residents lose a football field of land to the rising sea level of the Gulf Coast every 90 seconds!
The recognition of climate migration is relatively new. In 2016, President Barack Obama formally observed the relationship between migration and climate change in his memorandum “Climate Change and National Security.” World leaders have also recognized that something needs to be done. In 2015, a Task Force on Displacement was created at the 21st Conference of Parties (COP21). This paved the way for the creation of the Global Compact on Safe, Orderly, and Regular Migration and Global Compact on Refugees in 2018.
In 2018, the World Bank estimated climate change would displace more than 140 million people in Sub-Saharan Africa, South Asia, and Latin American by 2050. A report by the International Federation of Red Cross and Red Crescent Societies stated that in 2020 98% of disasters were related to “weather and climate” and 30.7 million people were displaced. The climate crisis disproportionately affects Black, Indigenous, and people of color, especially women. Women are more likely to be caretakers of those not easily moved, more likely to be living in poverty, and more likely to be at risk of gender-based violence.
Keeping all this in mind, it is not surprising that the poorer countries that are living with the results of climate change are not the main countries that are causing the climate crisis. The statistics, however, are jarring. Between 1990-2015, the 63 million people living with the 1% of highest incomes globally emitted twice the amount of carbon as the 3.1 billion people living in the bottom 50% of global incomes.All these statistics are shocking, but it makes the climate crisis seem a bit far away and unapproachable. Doing further research, I found a large source of local pollution is something I have passed by a million times without even realizing what it was: the BRESCO trash incinerator.
Every time I drive into Baltimore City from my home further to the south in the DC suburbs, I see a big smokestack that has the city’s name boldly painted on it. It always makes me strangely happy, like it is welcoming me, an unfortunate suburbanite, into the city. But that was before I knew it was Baltimore City’s biggest source of pollution, putting 653,000 tons of carbon dioxide into the air each year! This is especially jarring when one considers the fact that 150,000 people live within four miles of the incinerator. The incinerator was originally known as Baltimore Refuse Energy Systems, Co., and now just known as BRESCO. Many people in Baltimore have been protesting this incinerator, but even if the city stopped sending BRESCO its trash, three neighboring counties and private enterprises would still be able to send trash to the incinerator. There is a limited amount of pollution-controlling equipment that can be added to the incinerator, due to its age(it was built in 1985) and its physical structure. The incinerator released up to 4x more greenhouse gasses than coal-fired power plants. It realizes nitrogen oxide, sulfur oxides, lead, mercury, and other pollutants that cause health problems such as asthma.
It might seem daunting to do something to address the climate crisis after reading all these statistics. But hopefully if we do our part to keep the planet healthy for everyone, as well as advocate for the poorest and most marginalized among us, we can all make a difference.
=====================================
For more of our posts on the environment, see:
How Caring for the Earth Fits into the Consistent Life Ethic
The Dangers of Climate Change for the Pregnant and Pre-born
Stewardship and the Consistent Life Ethic
Climate Change and the Consistent Life Ethic: An Opportunity to Connect Issues
Mistreatment of Incarcerated People: One Nonviolent Activist’s Experience and the Broader Problem
by Sarah Terzo
Pro-life activist Heather Idoni, 59, who is awaiting sentencing for blocking entrances to abortion facilities, suffered a stroke at Northern Neck Regional Jail in West Virginia after being subjected to extended solitary confinement and other inhumane treatment.
Information in this article comes from a May 9, 2024, email from the Progressive Anti-Abortion Uprising (PAAU) unless otherwise indicated.
Mistreatment Suffered in Jail
Idoni was found guilty of violating the Freedom of Access to Clinic Entrances (FACE) Act in multiple states. According to Live Action News, Idoni is facing up to fifty years in prison and fines of over one million dollars—all for nonviolent civil disobedience.
Idoni was first placed in solitary confinement for sharing food with another inmate. She remained there, in isolation, for two weeks. She was out of confinement for less than a day when she was sent back, this time for taking off her wrist ID bracelet. Idoni has severe carpal tunnel syndrome and may have removed her bracelet because of pain.
For these “crimes” she spent twenty-two days in solitary confinement. Staff kept the jail cell’s lights on all day and night.
According to the United Nations, what Idoni experienced were human rights violations.
The United Nations Standard Minimum Rules for the Treatment of Prisoners (also known as the Nelson Mandela Rules) prohibits solitary confinement “in excess of 15 consecutive days,” deeming it “cruel, inhuman or degrading treatment or punishment.”
The Nelson Mandela Rules also forbid the “[p]lacement of a prisoner in a dark or constantly lit cell.”
This was not the only ill-treatment Idoni endured. Witnesses say that when she was brought into the courtroom for a pre-trial hearing in Detroit, she was shackled at her wrists, waist, and feet. Idoni has never been violent.
Witness Carl Zastrow recalls that even the judge was horrified:
The shocked judge ordered the shackles removed. Initially, the marshal agreed to remove the shackles from only one wrist to allow Idoni freedom to write, a concession necessary for her to take notes, as she was then representing herself in court. Only at the insistence of the indignant judge were the shackles of both wrists finally removed, although the marshal left the bars around her waist and feet.
Idoni has also endured repeated strip searches.
Denial of Medical Care
Idoni was convicted of civil disobedience in Tennessee, then sent back to Oklahoma, where she began experiencing chest pains. She was then moved to West Virginia, where she had the stroke after being kept in solitary confinement.
Idoni has diabetes, and was denied her insulin, both before and after her stroke. After heart surgery, she couldn’t get insulin for two days. When she finally got the insulin, she says, she became dizzy and lightheaded. Afraid of falling, she grabbed the handrail in a hallway. The guard escorting her forced her to let go of the handrail and walk without holding on.
She also complained about being cold at night. Guards refused to give Idoni sufficient blankets to stay warm, even though she was recovering from surgery.
No one told Idoni’s family about her stroke. In fact, they didn’t even know where Idoni was for a while. They weren’t told when she was transported from one facility to another, and she wasn’t able to contact them and tell them where she was.
After unsuccessfully trying to locate Idoni, her son, a US veteran, contacted the VA and asked for help. With the VA’s help, they finally located Idoni and found out that she was in the hospital.
Family and Previous Activism
Idoni was born in Indianapolis in 1964. Her birth mother chose adoption, and Idoni grew up in an adoptive family. After Idoni married her husband Jim in 1987, the couple adopted and raised ten orphaned Ukrainian children alongside their biological children. Idoni now has nine grandchildren. One of her grandchildren was born during her incarceration.
Idoni has been active in the pro-life movement since 1988. She also raised money to send hundreds of emergency medical kits to Ukraine during the worst of the Covid pandemic.
Idoni is a deeply religious Christian. After she took part in a pro-life “rescue” in 2022, she realized she might go to jail. She spent two years praying for everyone she would meet while incarcerated. She says that, though in jail, she continues to feel God’s presence and take comfort in her faith.
A Death from a Stroke in the Same Jail
The cruelty Idoni has faced in jail is very common in the US prison system. In fact, Idoni is not the first person to be denied medication, nor to suffer a stroke while at Northern Neck Regional Jail.
In March 2016, Jaimee Kirkwood Reese suffered a fatal stroke in her cell after jail employees refused to give her the stroke-prevention medications she was prescribed after open-heart surgery.
Reese was serving a year-long sentence for a nonviolent drug offense. Jail staff denied her medical care after her stroke. Instead of taking her to the hospital, jail employees placed the unconscious Reese on a stretcher and put her in another cell for “medical observation.” She lay there, unattended, for eleven hours.
By the time Reese was finally transferred to the hospital, she was brain-dead. Reese was only thirty-two years old. She had been at Northern Neck Regional Jail for two weeks.
According to the jail’s Superintendent Ted Hull, “No policies or procedures were changed as a result” of Reese’s death.
Fortunately, Idoni received treatment in time to save her life.
Deaths from Denial of Insulin
We can only hope Idoni is now being given her insulin. Diabetes is a life-threatening illness, and denying a diabetic person insulin can subject them to coma and death, as well as complications such as blindness and loss of limbs.
Sadly, the denial of insulin is common in the US prison system.
In Tennessee, sixty inmates filed a class-action lawsuit against Trousdale Turner Correctional Facility alleging they were forced to wait hours for their insulin after eating or were denied it entirely. The prisoners have documented complaints to prison staff going back years. CoreCivic, the for-profit company that runs the prison, is also facing two more lawsuits related to insulin refusal, including that of Jonathan Salada, who suffered serious complications from diabetes, was denied medical care, and died.
CoreCivic has denied wrongdoing and claims all sixty-two plaintiffs refused insulin, used illegal drugs, and skipped meals and were therefore responsible for their own complications.
An article in the Atlanta-Journal-Constitution profiled twelve inmates from Georgia who died from uncontrolled diabetes while in jail.
Willie Whaley, a type I diabetic, received no insulin for forty-eight hours before his death. His autopsy revealed a blood sugar reading five times the normal range.
Wickie Bryant, 55, also died after not receiving insulin. She was arrested for disorderly conduct and later discovered dead in her jail cell. Bryant was mentally ill, which may have contributed to her arrest, and had a history of refusing medications, but wasn’t hospitalized when her condition became critical.
Esteban Mosqueda-Romero had high blood sugar when he was first incarcerated, but by the time staff sent him to the hospital, his blood sugar was 1472, nearly 13 times the normal level.
Authorities arrested military veteran Douglas Brown for falling behind on his child support payments. According to a lawsuit filed by his father, staff didn’t give Brown his diabetes medication. He was found dead on the floor of his cell.
When Paul Mullinax was transported to Habersham County Detention Center for a probation violation, he told staff he was a type II diabetic. His daughter brought in his medication and turned it over to the prison staff. But the staff never gave it to him. After a week without his medication, Mullinax died.
Barnes Nowlin, Jr., 39, had diabetes and took three kinds of medication. His wife brought his medications to the jail after he his arrest, but jail employees never gave them to him, nor did they test his blood sugar.
Before his death, Nowlin vomited for hours and was unable to stand, but the jail nurse ignored requests to check on him. A coroner’s inquest labeled Nowlin’s death a homicide, but no criminal charges were ever filed against anyone at the jail.
What was his crime? He missed a hearing in a traffic case.
These are just a few cases of prisoners not receiving life-saving medications.
Some people may not care about prisoners, feeling that criminals deserve to suffer. But not all incarcerated people are guilty. The Innocence Project has exonerated 191 wrongly convicted people from death row and over 250 convicted of lesser crimes.
University of Michigan law professor Samuel R. Gross of the Innocence Project says:
If we reviewed prison sentences with the same level of care that we devote to death sentences, there would have been over 28,500 non-death-row exonerations in the past 15 years, rather than the 255 that have in fact occurred. (from Skeptic, p. 197)
Everyone deserves basic medical care and humane treatment.
========================================
For our blog posts on similar topics, see:
The Random Death Sentence: COVID in Prisons and Jails
Police Brutality Against Protesters
Police Brutality to the Preborn
The Dangers of Climate Change for the Pregnant and Pre-born
This is a follow-up to the author’s previous post, How Caring for the Earth Fits into the Consistent Life Ethic
by Christina Yao Pelliccioni
According to the National Institute of Environmental Health Sciences, everyone will be affected by climate change, but some people will be affected more than others. Children, pregnant women, older adults, people who work outdoors, people with disabilities, and those with chronic medical conditions are at an increased risk. Social determinants, meaning social, economic, political, and environmental factors, weigh into how much of a risk climate change is to one’s health. Examples of these determinants include poverty, racial discrimination, a lack of access to healthcare or education, and an unhealthy or unsafe environment. To help those affected by climate change, NIEHS reports, we must first understand the risk and understand the population we want to help.
It intrigued me that NIEHS would list pregnant women as particularly at risk for climate change, so I decided to do some more research there. According to the Environmental Protection Agency, both pregnant women and their unborn babies are more vulnerable to threats made by climate change. Climate-related hazards such as heat, flooding, and wildfires have been linked to health problems such as anemia, eclampsia, low birth weight, preterm birth and miscarriage. Extreme weather events can also mean that pregnant women cannot get proper medical care, because of either lack of care available or lack of transportation. Climate change can also be linked to an increased risk of water, food, and insect-related illnesses. This can be linked to PTSD and Postpartum Depression.
Climate change can increase the amount of heavier rains, cause change in the air and wind temperatures, cause flooding and rising sea levels, and bring disease-carrying organisms into drinking and recreational waters. This can cause gastrointestinal and other diseases, which pregnant women are at an increased risk of contracting. Severe gastrointestinal disease can cause preterm birth and miscarriage. Flooding has been associated with conditions that threaten the health of pregnant women, such as anemia, preeclampsia, and eclampsia.
Rising temperature and extreme weather events threaten food availability and safety. Food-borne illnesses such as listeria and toxoplasma can increase the risk of a baby being stillborn, premature, or miscarried. A lack of food security can prevent pregnant women from getting enough healthy food. This can lead to delivery problems, low birth weight, or infant mortality. A rise in temperature can lead to a rise in heart-related deaths among groups of vulnerable people, including pregnant women. Pregnant women are more prone to heat exhaustion and heart stroke. Pregnant women are also more sensitive to wildfire smoke, which can affect their babies, causing them to be born premature and/or with a low birth weight.
Rising temperatures will also cause an increase of diseases being transmitted by insects, such as mosquitoes. This most infamous case of this is with Zika virus, which can be passed from pregnant women to their babies. This can cause microcephaly.
Last but certainly not least, a study conducted after Hurricane Katrina found that pregnant women who had had a more traumatic hurricane experienced a significantly higher risk of past-partum depression and PTSD.
If we are going to truly be pro-life, we need to care about climate change. Like the NIEHS said, we need to learn about the needs of those most affected by climate change and do what we can to live greenly.
=========================================
For more of our posts on the environment, see:
How Caring for the Earth Fits into the Consistent Life Ethic
Stewardship and the Consistent Life Ethic
Climate Change and the Consistent Life Ethic: An Opportunity to Connect Issues
Threats to the Unborn Beyond Abortion
Wangari Maathai, Nobel Peace Prize Laureate
Euthanasia by Poverty: Stories from Canada
by Sarah Terzo
Canada’s Medical Aid in Dying law took effect in June 2016. The law allows those with disabilities or chronic illnesses to be killed by a doctor at their request.
Many stories have come out about disabled people “choosing” euthanasia because of poverty or inability to get treatment.
A Charity Worker Speaks Out
As of 2023, over 1.5 million disabled Canadians were living in poverty. Many of them are turning to MAID.
Charities that help poor disabled people have noticed the problem. Meghan Nicholls, CEO of the Mississauga Food Bank, said:
We’re at the point where clients on these programs are telling us they’re considering medically assisted death or suicide because they can’t live in grinding poverty anymore.
A client in our Food Bank 2 Home delivery program told one of our staff that they’re considering suicide because they’re so tired of suffering through poverty. Another client asked if we knew how to apply for MAID (medical assistance in dying) for the same reasons…
When people start telling us they’re going to end their life because they can’t live in poverty anymore, it’s clear that we’ve failed them.
Getting Approved for Government Assistance and Being Turned Down
One example is 33-year-old Rose Finlay. Last June, Finlay, a paraplegic, requested MAID because she was unable to find personal care support. She had once run her own business, but her condition worsened, and she couldn’t pay her support workers.
She applied to the Ontario Disability Support Program but was told it would take at least six to eight months to get approved. Euthanasia would be approved in 90 days.
Finlay said, “It’s not what I want. But if I don’t receive the support that I need, the outcome is the same . . . I would like to have other options.”
A woman going by “Madeline” with myalgic encephalomyelitis turned to crowdfunding to pay for the help she needed after being turned down five times for government assistance. She has arranged for her death through euthanasia if she runs out of money.
She said, “I found treatments, but I can’t afford them . . . MAID, for me, is not a life and death choice. It’s about what kind of death I want when I run out of money.”
Sathya Dhara Kovac, 44, died of euthanasia, which she “chose” because the government refused to provide enough care hours. Before she died, she said, “Ultimately it was not a genetic disease that took me out, it was a system . . . I could have had more time if I had more help.”
Her friend Shayla Brantnall said:
She accepted the changes in her body, but without enough support, how could anyone keep going? . . . You’re constantly stressed, you’re constantly struggling, like, ‘How am I going to get to the bathroom? How am I going to eat food?’ That’s not really a great quality of life either.
Once again, the cause of her “request” wasn’t her disability, but a lack of money for care.
Tracey Thompson suffered from long covid. She couldn’t get approved for assistance, which, even if granted, would barely cover her rent and would leave her with nothing for other expenses.
Choosing euthanasia, she said, was “exclusively a financial consideration.”
She also said, “I’m very happy to be alive. I still enjoy life. Birds chirping, small things that make up a day are still pleasant to me, they’re still enjoyable. I still enjoy my friends.”
But with no income, she didn’t feel she could survive.
Lack of Appropriate Housing
Michael Fraser qualified for euthanasia because of liver disease, incontinence, and the inability to walk.
He died because his apartment, which was on the second floor, had become a prison, and he couldn’t afford to move anywhere else.
The doctor who killed him, Dr. Navindra Persaud, struggled with the decision.
Persaud said:
Professional standards were met. It’s legal, but I do feel guilty. I’m conflicted about it . . . There were a number of factors that led to Michael’s decision, and I think poverty was one of them . . .
Sometimes poverty is pushing people to MAID who can be helped by other supports. For sure, I think the fact that he had trouble paying his rent made it harder for him to be in this world.
51-year-old “Sophia” had multiple chemical sensitivities. She did everything she could to get access to safe housing but was turned down and denied it at every turn. So, she died by euthanasia.
Rohini Peris, President of the Environmental Health Association of Québec, said of her case:
This person begged for help for years, two years, wrote everywhere, called everywhere, asking for healthy housing . . . It’s not that she didn’t want to live. She couldn’t live that way.
Dr. Riina Bray, who treats people with her condition, said, “It was an easy fix. She just needed to be helped to find a suitable place to live, where there wasn’t smoke wafting in through the vents.”
Lack of Resources and Poor Quality Care
Paraplegic Jacques Comeau was getting in-home care from orderlies that had worked with him for years. But the local health center began sending new orderlies who gave poor care. One orderly left him sitting in his waste. They made mistakes with his procedures, causing him pain.
So, he chose euthanasia.
Adèle Liliane Ngo Mben Nkoth, an accessibility advocate, said about his case, “Everywhere in Quebec, we see this … It’s deplorable to see that … we find ourselves in these situations for a country so rich as ours.”
Dr. Paul Saba from Lachine Hospital said:
People are choosing it because they can’t get proper housing, can’t get affordable housing, can’t get food, where they’re not getting enough social services, not enough nursing help.
“Falling Through the Cracks”
Jennyfer Hatch appeared in the pro-euthanasia propaganda film “All Is Beauty.”
What the makers of the film didn’t reveal was that she had said:
I feel like I’m falling through the cracks so if I’m not able to access health care, am I then able to access death care? And that’s what led me to look into MAID and I applied last year . . .
From a disability and financial perspective as well, I can’t afford the resources that would help improve my quality of life. Because of being locked in financially as well and geographically, it is far easier to let go than keep fighting.
Fraser Health’s MAID documentation includes the statement, “There were no other treatment recommendations or interventions that were suitable to the patient’s needs or to her financial constraints.”
Les Landry’s disability benefits ended when he turned 65. His senior benefits weren’t enough to cover his medical transportation, prescription coverage, or service dog’s care. So, he applied for MAID.
Euthanasia Averted by Generous Donors
Amir Farsoud of Ontario was living in “never-ending agony” from a back injury. But it wasn’t pain that drove him to seek euthanasia, but the prospect of homelessness after the owner sold the house he was renting. He said, “I don’t want to die, but I don’t want to be homeless more than I don’t want to die.”
His story has a happy ending. Strangers raised $60,000 for him, allowing him to find a place to live, and he withdrew his application.
31-year-old “Denise”, who also had multiple chemical sensitivities, applied for assisted suicide “essentially, because of abject poverty” as she said. But her GoFundMe account brought in enough money for her to get help for her condition.
A Goal of Saving Money?
These are just a handful of examples showing that disabled people are being forced into euthanasia by poverty and lack of services.
But there is some evidence that the law works exactly as it was meant to.
Before MAID was legalized, the Canadian Medical Association released a report documenting how much money the law would save. Dead people, after all, don’t cost the government any more money in healthcare spending or support.
New research suggests medically assisted dying could result in substantial savings across Canada’s health-care system.
Doctor-assisted death could reduce annual health-care spending across the country by between $34.7 million and $136.8 million, according to a report published in the Canadian Medical Association Journal on Monday.
Aaron Trachtenberg, one of the report’s authors, told CBC news:
In a resource-limited health care system, anytime we roll out a large intervention there has to be a certain amount of planning and preparation and cost has to be a part of that discussion… It’s just the reality of working in a system of finite resources.
Arguments about the money that MAID would save were rarely made publicly. Instead, euthanasia supporters relied on claims of “death with dignity” and “relieving human suffering.” But reports like this one were available to legislators, and issues of cost were spoken about behind closed doors.
How do supporters of MAID respond to these cases?
Mostly by denying they exist. In response to allegations that disabled people were choosing death because of poverty and lack of housing, Helen Long, CEO of pro-euthanasia group Dying with Dignity said, “This is simply not true and there is no evidence that I’m aware of to support those claims.”
==========================
For more of our posts on euthanasia, see:
Figuring out Euthanasia: What Does it Really Mean?
How Euthanasia and Poverty Threaten the Disabled
What’s Cruel for the Incarcerated is Cruel for the Terminally Ill
Will I be Treated the Same Way Now?
#SayHisName: The Medical Murder of Michael Hickson
Are We Finally Waking Up? Signs of New Awareness of the Nuclear Threat
by John Whitehead
Nuclear weapons have threatened humanity’s survival for almost 80 years. During the Cold War between the United States and the Soviet Union, the nuclear threat received substantial attention and inspired significant anti-nuclear activism, such as the June 1982 rally against nuclear weapons in New York City that drew roughly 1 million people. In the 21st century, however, the nuclear threat has not galvanized the same kind of action, at least in the United States, that it did in the 20th, despite the nuclear threat growing amid various conflicts among nuclear-armed nations.
Americans’ comparative neglect of the nuclear threat in the 21st century may finally be ending, though. In the first half of 2024, elements of the media and entertainment industry, which can play a major role in shaping public opinion, have given renewed attention to the colossal threat posed by nuclear weapons. These signs of serious concern about the nuclear threat are very encouraging and worth noting.
The Times’ “At the Brink”
The New York Times ran a series of opinion pieces in March on the nuclear threat, entitled “At the Brink.” The series’ introduction declared “The risk of nuclear conflict is rising . . . Is anyone paying attention?”
One opinion piece gives a sense of how pressing the nuclear threat is today by revealing the Biden administration’s fears of Russia using a nuclear weapon in Ukraine. In late 2022, when Russia was losing ground to the Ukrainian counter-offensive, such a resort to nuclear weapons loomed as a real possibility. The opinion piece notes “The possibility of a nuclear strike, once inconceivable in modern conflict, is more likely now than at any other time since the Cold War.”
Seeking to remind readers of the precise nature of the threat, “The Brink” series portrays, through words and graphics, what a nuclear strike would be like: “A brilliant white flash envelops the sky for miles, briefly blinding everyone who witnesses it . . . Temperatures inside the explosion reach millions of degrees, hotter than the surface of the sun . . . The wreckage — what once was asphalt, steel, soil, glass, flesh and bone — is suctioned into the roiling stem of a mushroom cloud rising for miles.” The article also covers the long-term health and environmental consequences of nuclear weapons’ use.
Another opinion in the series examines the president’s authority, without any checks or balances, to order nuclear weapons’ use and the dangers this authority presents. The opinion piece makes the modest but significant proposal that “Congress should immediately establish a new legal framework that restricts the president from being able to issue a nuclear launch order without the consent of another senior official unless the United States is already under attack.”
A different “At the Brink” piece identifies further concrete steps to reduce the nuclear threat and makes the welcome declaration that “It’s Time to Protest Nuclear Weapons Again.”
Turning Point: The Bomb and the Cold War
Another encouraging sign is a documentary series that debuted on Netflix in March, Turning Point: The Bomb and the Cold War. This nine-part series surveys the history of both of first Cold War between the United States and the Soviet Union and the second, current Cold War between the United States and Russia. As the title suggests, nuclear weapons and their threat are the series’ central concern.
The Bomb and the Cold War has limitations and flaws. Its emphasis on the confrontation between the United States and the Soviet Union/Russia and focus on Europe means huge parts of Cold War history receive minimal coverage or are left out altogether. China’s role in the Cold War receives a cursory treatment and the wars in Korea and Indochina are scarcely mentioned. The treatment of the second Cold War is disappointing, as the series largely embraces the view that the conflict is the result solely of Vladimir Putin’s malevolence and neglects the west’s responsibility for the current situation.
Nevertheless, the series doesn’t adopt a simplistic, jingoistic view throughout. Many Cold War-related injustices committed by the United States are covered, from the harm caused by nuclear testing; to the US role in overthrowing democratic governments in Iran, Guatemala, and elsewhere; to the civil liberties violations of the Red Scare. Particularly refreshing is the careful treatment of the Hiroshima and Nagasaki bombings, where the series gives time to both supportive and critical views. The episode recounting the Berlin Wall’s collapse (by far the most moving part of the series) also offers an excellent case study in the power of nonviolent resistance.
Most important, The Bomb and the Cold War devotes significant time and attention to the ongoing nuclear threat. As noted, nuclear testing and the atomic bombings of Japan are covered in detail, with powerful testimonials from bombing survivors included. The series also covers the nuclear arms race in detail, including such terrifying events as the Cuban Missile Crisis, the Able Archer scare, and cases of narrowly averted accidental nuclear war.
Among the many historians, journalists, and former officials interviewed for the series, perhaps the most significant commentator is whistleblower and peace activist Daniel Ellsberg (who appears in what must have been one of his last interviews before his death in 2023). Ellsberg describes his time working for the US military establishment and his exposure to nuclear war planning, which might be more accurately called “mass murder planning.” He sums up a US nuclear war plan that would cause the deaths of over 600 million people as being “the most evil and insane plan that had ever existed in the history of humanity.”
The series correctly highlights that the nuclear threat is not merely a matter of history but a very real and pressing danger today. The concluding episode features the apt warning from Tom Nichols, a professor at the US Navy War College, who comments, “I worry about a cataclysm . . . That we wake up in the morning and the world is a peaceful place, and by that evening, for any number of contingent reasons — accidents, miscalculation, misunderstanding — suddenly we’re facing the extinction of billions of people.”
“An Open Letter from Hollywood”
One reason the nuclear threat is receiving more attention is the impact of the movie Oppenheimer. While flawed from a peace advocacy standpoint, Oppenheimer has at least re-started public debates about nuclear weapons.
A welcome direct consequence of the movie’s critical and commercial success is the “Open Letter from Hollywood on Oppenheimer and Nuclear Weapons.” Published in the Los Angeles Times and online on March 6 and signed by a variety of actors, directors, and others, the letter states “As artists and advocates, we want to raise our voices to remind people that while Oppenheimer is history, nuclear weapons are not.” The signatories declare “To protect our families, our communities, and our world, we must demand that global leaders work to make nuclear weapons history.”
A notable signatory is writer-director Nicholas Meyer, who directed the 1983 TV movie The Day After. The movie, which dramatized the likely consequences of nuclear war, was one of the most-watched programs in American TV history. Among those deeply affected by the nightmarish story was a former member of the entertainment industry, President Ronald Reagan. The Day After may have contributed to Reagan eventually softening his ultra-hawkish policies.
The recent “Open Letter from Hollywood” raises the hope history might repeat itself and latter-day versions of The Day After will emerge to motivate renewed opposition to nuclear weapons.
Continuing the Work
Whether the concerns about the nuclear threat reflected in the opinion pieces, series, and statement described above continue to gain prominence remains to be seen. Nevertheless, these expressions of concern are hopeful signs that the nuclear threat may yet become a major public concern again in the United States. These signs show peace advocates that at least some people are listening and should serve as a spur to further advocacy efforts.
In his final comments in The Bomb and the Cold War, Daniel Ellsberg offered some simple, sobering yet, to me, encouraging words: “I do have to say now, in this point in my life, the chance of actually affecting [the nuclear threat] is lower even than I thought it was [previously] . . . Can it be worth, then, risking your life, your freedom, for a very low chance of saving lives? And the answer is ‘yes.’ Of course it can be worth it.”
Let’s keep moving forward with the work of Ellsberg and others to raise awareness about the nuclear threat and ultimately to end it.

one of the quarterly anti-nuclear vigils we do with a coalition of groups. Christy Yao is at the microphone.
Those wishing to witness against the nuclear threat can join the Consistent Life Network on May 18th outside the White House for a Vigil to End the Nuclear Danger.
Trump Sabotaging the Pro-Life Movement
The Consistent Life Network is a nonpartisan organization that encourages individual writers to express a variety of views, and the views expressed in its blog are the writers’ own.
by Rachel MacNair
Because (among other backtracking among Republicans recently) Donald Trump recently announced his position on abortion as being that it should be left to the states – without encouraging the states to have laws protecting the victims – several conservative pro-life writers who have opposed Trump for a while have made some interesting points.
Conservative Insights
I like the way the editor of Christianity Today, Russell Moore, who identifies himself who as “both pro-life and anti-Trump” put it in a CNN interview. He commented on the people who are “pro-life with three exceptions: rape, incest, and declining poll numbers.” He pointed out this isn’t “a compelling moral vision.”
The New York Times and The Washington Post had three columns on Trump’s announcement by writers who also contribute to The National Review, the magazine founded by William F. Buckley. The newspapers want to diversify their opinion pieces with conservative views, and offering different perspectives has always been in the Buckley tradition.
Ramesh Ponnuru, The Washington Post, April 10, 2024:
Ponnuru is the editor of National Review, and decades ago when he was a student at Princeton invited me to speak there as Feminists for Life of America president. He drew a parallel with the 1858 Lincoln–Douglas debates on slavery. Douglas argued slavery policy should be set state by state, to reflect the will of the people. That’s what Trump is advocating now, and “He expresses no hope that states will protect unborn children, specifying only what exceptions he wants any law to have. That indifference to the pro-life cause is probably his most honest statement of his views in years.”
Ross Douthat, The New York Times, April 10, 2024:
They changed the title, but I prefer the original: How the Pro-Life Movement’s Deal With Trump Made America More Pro-Choice. I quote directly:
The problem for pro-lifers is that these efforts at persuasion have become markedly less effective over a timeline that overlaps closely with Trump’s takeover of the Republican Party. The captivity of abortion opponents, in this sense, isn’t about the specific policy stances that Trump might choose and that they might then have to reluctantly accept. It’s about the ways in which a Trumpist form of conservatism seems inherently to make Americans more pro-choice . . .
[O]ne does not need to be a monocausalist to see how the identification of the anti-abortion cause with his particular persona, his personal history and public style, might have persuaded previously wavering and ambivalent Americans to see the pro-life movement differently than they did before.
If you set out to champion the rights of the most vulnerable human beings while promising protection and support for women in their most vulnerable state, and your leader is a man famous for his playboy lifestyle who exudes brash sexism and contempt for weakness, people are going to have some legitimate questions about whether they can trust you to make good on your promises of love and care . . .
That’s the price of the bargain abortion opponents made. The deal worked on its own terms: Roe is gone. But now they’re trapped in a world where their image is defined more by the dealmaker’s values than by their own.
David French, The New York Times, April 11, 2024
French mentions that he agrees with Ponnuru’s column (see above), and words things much more sharply in The Great Hypocrisy of the Pro-Life Movement:
I’d been a part of the pro-life movement my entire adult life. I began my activism in college and represented pro-life students and pro-life groups in my legal career, and I’d never seen a desire for subjugation and control. While I don’t pretend that any political movement is perfect, I’ve seen with my own eyes pro-life activists and volunteers demonstrate immense love and compassion for women in distress, trying desperately to care for mother and child by offering financial, emotional and spiritual support.
But now I’m left wondering how much of the movement was truly real . . . Trump’s advice to voters was to “follow your heart” and “do what’s right for your family, and do what’s right for yourself.” It’s “all about the will of the people,” he said.
This is the most pro-choice position a Republican presidential candidate has taken since at least Gerald Ford. And how did the pro-life establishment respond? With mild criticism, but also with immediate support . . .
Even more ominously from a pro-life perspective, the abortion rate rose under Trump . . .
It’s hard to argue you’re a movement rooted in love when you enthusiastically unite behind a fundamentally hateful man.
French also gives personal experience, which I must say doesn’t comport with my own personal experience. But he may get more attention and does get that attention identified as a conservative:
At its worst, the pro-life movement was also deeply cynical. Many of its members have spent the last eight years mocking and bullying pro-life conservatives who’ve refused to support Trump, even when we rightly said he was a terrible ambassador for a virtuous cause. I’ve been called a baby-killer or murderer or heretic more times than I can count. Commitment to Trump was the ultimate test of your pro-life convictions. Yet now he is taking the most pro-choice position of any Republican presidential nominee in two generations, and all the largest pro-life groups continue to bend the knee.
He concludes: “There is no truly pro-life party in the United States.”
My Thoughts
As a consistent-lifer, I’ve long held the conclusion that French just recently came to. Republicans have had policies on war and the death penalty that don’t fit the bill. They’ve been inadequate on poverty-reduction programs that have merit on their own but would also reduce abortions. Yet Republicans have never really been good enough on abortion just as a single issue either. So many of the office-holders haven’t educated themselves enough about the issue to be able to articulate persuasively and effectively. They certainly have never given it the priority it deserves.
This is one of the points I stress about the advantages of consistent-life candidates. There are very few of them, and what we do find is mainly for lower office and of course in our member group the American Solidarity Party. But precisely because they aren’t prominent, you can come much closer to counting on them. A consistent-life candidate is more likely to be sincere. They’re also more likely to have thought it through carefully, because they’ve had to articulate it to skeptics more than just employing platitudes.
Even from a single-issue anti-abortion point of view, abortion is an issue where there are just too many politicians who take the position to get votes and don’t even try to understand it well. So it’s no wonder that when they found that it was no longer a stand with no policy implications except around the margins, but that practical policy could actually be advanced, they didn’t have the skill set necessary to come up with creative or persuasive solutions.
I report on these conservative writers because though they aren’t advocates of the consistent life ethic and probably aren’t that familiar with it (if they’ve heard of it at all), they’re having the kinds of insights that consistent-lifers commonly have. The same truth can be found from different perspectives, after all. Especially truth based on people whose thoughts are guided by compassion and principle.
===========================================
Also of interest, former Vice President Mike Pence (who was unambiguously pro-Trump before 2021) weighed in with
Donald Trump Has Betrayed the Pro-Life Movement (The New York Times, April 20, 2024).
This quotation added on July 3, 2024:
Kathryn Jean Lopez, National Review, July 1, 2024
Referring to the debate between Biden and Trump on June 27, 2024, Lopez makes the negative case for her title question, The Most Pro-life President?
Trump was right to call out Democratic extremism on abortion. But the second question of the debate called out both candidates’ ignorance on the issue. “First of all, the Supreme Court just approved the abortion pill, and I agree with their decision to have done that, and I will not block it,” Trump said. The Court did no such thing. It issued a decision on the abortion-pill case based not on the merits or safety of chemical abortion but on whether the plaintiff had standing for the case, which in no way indicated approval of chemical abortion. Trump’s words in support of abortion pills were callous. Chemical abortion, increasingly the default method of abortion, is a bloody abandonment of pregnant girls and women.
And a couple more:
Pro-Lifers Helped Bring Trump to Power. Why Has He Abandoned Us? by Patrick T. Brown (The New York Times, July 19, 2024).
Trump’s Abandonment of Pro-Lifers is Complete by Philip Klein (The National Review, August 23, 2024)
===========================================
For updated information on an aspect of elections we can get behind, see our project website:
Coerced Abortion
by Sarah Terzo
An Attempt to Ban Coerced Abortion
A bill passed in Kansas would’ve made coerced abortion a crime, had it not been vetoed. Bill 2436 banned:
Threatening to harm or physically restrain an individual or the creation or execution of any scheme, plan, or pattern intended to cause an individual to believe that failure to perform an act would result in financial harm to, or physical restraint of, an individual;
Abusing or threatening abuse of the legal system, including threats of arrest or deportation without regard to whether the individual being threatened is subject to arrest or deportation under state or federal law;
Knowingly destroying, concealing, removing, confiscating, or possessing any actual or purported passport or other immigration document . . .
Facilitating or controlling an individual’s access to a controlled substance . . .
Sex traffickers whose victims are undocumented couldn’t use victims’ immigration status to blackmail them into unwanted abortions.
Examples of “financial harm” in the bill included predatory loans with unfair interest, illegal conditions placed on wages, extortion, or “any other adverse financial consequence.”
Many women have come forward with stories of coerced abortion.
Inspired by Her Own Story
Kansas Rep. Rebecca Schmoe introduced House Bill 2813, a precursor to 2436. Her own experience inspired her. Her doctor spent an hour trying to bully her into an abortion when she was pregnant with her son, who is now 21. The doctor told her the pregnancy would kill her.
Schmoe says, “I was called selfish at least 10 times, then I stopped counting.”
In her testimony before the legislature, she says the doctor told her:
Why are you being so selfish? How dare you make your parents watch you die? . . . Your selfish decision to even try to carry a baby will result in your parents having to pick out a coffin for their own daughter. Why would you do that to them? . . .
It’s not even a big deal, just an outpatient appointment. Don’t your parents deserve that? No one even has to know. You’ll never even have to think about it again. Or you can go ahead and die a slow painful death and destroy your parents life.
The baby is half dead already. You aren’t saving anyone. The baby is going to die inside you and take you with it. It is selfish to put your family through this.
You have to make the appointment right now. You can’t leave the office without making the appointment.
Women Forced into Abortion by Clinic Workers
One woman described a forced abortion at Planned Parenthood. She changed her mind on the abortion table:
I told them that I did not want to do this. I had changed my mind … The doctor began to tell me that I didn’t need a baby and that I had my whole life ahead of me.
I began to cry harder, and they strapped me down. I asked them to please unstrap me and let me leave. The anesthesia was administered, and I fell asleep to the sound of their laughter.
Catherine Glenn Foster, now president of Americans United for Life, was 19 when she endured a forced abortion:
I said “please let me up. Let me off this table, out of this room. I don’t want this anymore.” I said, “I can’t do this. This is wrong and I feel really bad about this. Just let me go. You can keep the money.”
And they shouted for more people, and I had four people holding me down. One—a nurse—and a staff member on each arm. The doctor aborted my child. I’m screaming.
Another young woman named Crystal wanted her baby, but her boyfriend insisted on an abortion. She says, “I was never asked what I wanted to do about the baby, he decided for me.”
On the operating table, Crystal changed her mind and told the abortionist to stop, but he ignored her:
As I lay back on the bed, I started sternly saying no several times. That’s when the doctor had the nurses hold me down…
I yelled, “STOP! I can’t do this!” That is when the doctor told me, “Don’t scream, you’ll scare the other patients.” I felt violated and threatened, both physically and emotionally.
She said the abortion was “excruciating.”
Pressured into an Abortion by Others
In other cases, parents pressure teens. Layla was 15 and wanted to keep her baby. But when her father learned about her pregnancy, she said, he “went ballistic”:
[T]he father who had once called me his little princess relentlessly beat me down…My father never let up day in and day out. I was in a torture chamber. Only the prison cell was my home . . .
Her father told her he’d commit suicide unless she aborted.
This terrified Layla. She said, “I was being asked to make a horrific choice: the death of my child, or the death of my father.”
Layla gave in and aborted.
Lorijo and her husband were poor when she became pregnant. She didn’t want an abortion. He did and threatened to leave her. But the most serious coercion came from her caseworker at the welfare office.
The caseworker berated Lorijo and threatened her, then called Planned Parenthood and made her an abortion appointment. Afraid of losing her benefits, Lorijo had the abortion.
The first time Mary became pregnant, she was happy and wanted to keep the baby. But when she told her abusive boyfriend, he “flew into a terrifying rage.”
He demanded she abort and ignored her pleas. She agreed to go to an abortion facility and speak to someone. She said:
I was crying my eyes out . . . I knew it was impossible for me to stand up to my boyfriend on my own, but I thought that this “counselor” could support me and perhaps help him see reason.
Instead, she sided with him. I now had two people haranguing me. I was saying over and over that I wanted to have the baby, but the two of them just bulldozed over me completely. I felt cornered. I was sitting down, and they were both standing over me. I had once received training in how to close a sale, and I felt that this “counselor” must’ve been to the same sales training seminars.
She finally gave in.
The abuse escalated after the abortion. Pregnant again, she was “so conditioned to being under his control” she didn’t resist a second abortion. She had one more abortion before breaking free from her abuser.
Opposition to Protecting People from Coerced Abortion
One would think a law against abortion coercion wouldn’t be controversial. After all, aren’t pro-choice people, well, pro-choice? Nevertheless, politicians opposed the law.
Representative Jo Ella Hoye worried about husbands who threaten to divorce their wives if they refuse abortion. She speculated these men could be convicted, even though there is nothing in the bill to indicate this. She says:
If you don’t agree on a pregnancy outcome for abortion, I do think that should be able to be cause for divorce. I don’t think that we should create a crime that would charge somebody if they just said, ‘Hey, if you don’t get an abortion, we’re going to get divorced.’ I think that does go too far.
Hoye is fine with men threatening their pregnant wives with divorce and wants to protect them. She would kill the bill in its entirety, leaving women to be coerced into abortion in the most egregious ways.
Rep. Ford Carr, a Wichita Democrat, also defended men who leave their pregnant partners when they refuse to obey them about aborting. He says:
Quite honestly, oftentimes they’re scared at the sound of, you know, ‘There’s going to be another life that is going to be a part of this and I’m not ready for it. I had dreams, and I had aspirations, and this wasn’t part of it. Then, you’re welcome to go that direction on your own, but I don’t want to.’
Could a vindictive mother, could she then enact this and say that this was a definition of coercion? I think this is just a bridge too far.
Since in all cases a defendant is innocent until proven guilty, a “vindictive mother” would still have to prove her case in a court of law.
Carr also said, “I just see how this could turn into a real, real sticky situation for a lot of young people.”
He doesn’t seem to care about the “sticky situation” for the pregnant person.
The bill was vetoed by Governor Laura Kelly.
According to the Kansas City Star, Kelly said that “threatening violence against someone else is already a crime.”
They quoted her saying:
I am concerned with the vague language in this bill and its potential to intrude upon private, often difficult, conversations between a person and their family, friends, and health care providers.
This overly broad language risks criminalizing Kansans who are being confided in by their loved ones or simply sharing their expertise as a health care provider.
Is the language of the bill, quoted above, really “overly broad”? Regardless, unless the veto can be overruled, women in Kansas won’t be protected from coerced abortion.
============================================
For our posts on similar topics, see:



















